Judges 11:13 - Printer Friendly

ESV: And the king of the Ammonites answered the messengers of Jephthah, “Because Israel on coming up from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably.”

NIV: The king of the Ammonites answered Jephthah's messengers, 'When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.'

NASB: And the king of the sons of Ammon said to the messengers of Jephthah, 'It is because Israel took my land when they came up from Egypt, from the Arnon as far as the Jabbok and the Jordan; so return them peaceably now.'

CSB: The king of the Ammonites said to Jephthah's messengers, "When Israel came from Egypt, they seized my land from the Arnon to the Jabbok and the Jordan. Now restore it peaceably."

NLT: The king of Ammon answered Jephthah’s messengers, 'When the Israelites came out of Egypt, they stole my land from the Arnon River to the Jabbok River and all the way to the Jordan. Now then, give back the land peaceably.'

KJV: And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.

NKJV: And the king of the people of Ammon answered the messengers of Jephthah, “Because Israel took away my land when they came up out of Egypt, from the Arnon as far as the Jabbok, and to the Jordan. Now therefore, restore those lands peaceably.”

The army of the Ammonites is mounted for war against the Israelite people of the region of Gilead (Judges 10:17–18; 11:11). Bordered to the west by the Jordan River, Gilead's territory includes all the land south of the Jabbok River and north of the Arnon River (Deuteronomy 3:16). The territory controlled by Ammon, farther to the east, does not have such defined borders.

Newly appointed as leader of the people of Gilead, Jephthah has sent a message to the king of Ammon. He wants to know why the Ammonites are trying to take their land. In response, the king of Ammon claims the people of Israel took the land from them when they came out of Egypt. He is describing a time after the exodus, when Moses was leading God's people toward the Promised Land (Exodus 12:50–51). During that time, Moses and Israel successfully defeated the inhabitants of the region known as Gilead and took possession of the land (Numbers 21:24–26).

To hear it told by the king of Ammon, this justifies his war against the people of Gilead. He claims he is taking back what originally belonged to this people some 300 years earlier. If Jephthah will just give the land back, the king of Ammon implies, this entire nasty business can all be over. As Jephthah will point out, however, this land never belonged to the Ammonites in the first place (Judges 11:14–15).

Judges 11:12–28 is Jephthah's attempt to negotiate with the Ammonites. He exchanges messages with the king of Ammon, asking the reason for this war on their land. Jephthah corrects the king's response that Israel wrongly took the land from them during the time of Moses. He offers several forms of rebuttal. Jephthah notes that Ammon was never in control of Gilead. Instead, the Amorites attacked Israel and God have his people victory. Greater kings have not attempted to take the region away; it had not been disputed for centuries. However, the Ammonite king will not listen.

A man named Jephthah is driven away from his home in Gilead by jealous brothers. He settles in Tob, where he becomes warrior chief of a criminal band. Gilead's elders later recruit Jephthah to lead the fight against their Ammonite oppressors. After a failed negotiation attempt, Jephthah vows to make a burnt offering to the Lord of whatever comes to meet him if God gives him victory over the Ammonites. Israel thoroughly defeats Ammon, and Jephthah's daughter, his only child, greets him. Jephthah carries out his vow after his daughter grieves never marrying or having children.

Judges 11 answers the question raised at the end of the previous chapter: who could lead Gilead's fight against the Ammonites? The elders recruit Jephthah, a warrior driven away by his family in Gilead. Jephthah agrees to return and is appointed leader of Gilead. Jephthah raises an army and makes a foolish vow to the Lord in exchange for victory. Israel defeats Ammon, but Jephthah's vow costs him his only child, his daughter. His victory also creates civil strife in Israel, leading to a minor civil war.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).