Judges 11:26 - Printer Friendly

ESV: While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time?

NIV: For three hundred years Israel occupied Heshbon, Aroer, the surrounding settlements and all the towns along the Arnon. Why didn't you retake them during that time?

NASB: While Israel was living in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time?

CSB: While Israel lived three hundred years in Heshbon and Aroer and their surrounding villages, and in all the cities that are on the banks of the Arnon, why didn't you take them back at that time?

NLT: 'Israel has been living here for 300 years, inhabiting Heshbon and its surrounding settlements, all the way to Aroer and its settlements, and in all the towns along the Arnon River. Why have you made no effort to recover it before now?

KJV: While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?

NKJV: While Israel dwelt in Heshbon and its villages, in Aroer and its villages, and in all the cities along the banks of the Arnon, for three hundred years, why did you not recover them within that time?

The Ammonites are encamped against Israel and ready to go to war against Gilead, east of the Jordan River (Judges 10:17–18; 11:4). The king of Ammon claims his cause is just, suggesting the Israelites took the land from his people centuries earlier (Judges 11:14).

Jephthah has offered three counterarguments to show that this is wrong. First, the Ammonites did not even possess the land of Gilead when Israel took possession of it (Judges 11:14–22). Second, it was the Lord that gave the land to Israel, meaning that it belonged to them by God's divine will (Judges 11:23–24.) Third, kings more prestigious than the current king of Ammon knew better than to try to take Gilead from Israel. That included Balak, the famous king of Moab during that time (Judges 11:15).

The fourth argument is simply one of time; it has been multiple generations since Israel has occupied this territory. Israel has had villages all over Gilead during that entire time. If the Ammonites truly had a claim on the land, why did they wait three centuries to try to take it back? Wouldn't they have attacked hundreds of years earlier if they believed this to be true? An implied aspect of Jephthah's claim here is an accusation: that the king of Ammon is simply lying. Noting the long delay before any action was taken suggests Ammon's king is fabricating this claim to the land, trying to fool others into thinking his war is a just one.

Judges 11:12–28 is Jephthah's attempt to negotiate with the Ammonites. He exchanges messages with the king of Ammon, asking the reason for this war on their land. Jephthah corrects the king's response that Israel wrongly took the land from them during the time of Moses. He offers several forms of rebuttal. Jephthah notes that Ammon was never in control of Gilead. Instead, the Amorites attacked Israel and God have his people victory. Greater kings have not attempted to take the region away; it had not been disputed for centuries. However, the Ammonite king will not listen.

A man named Jephthah is driven away from his home in Gilead by jealous brothers. He settles in Tob, where he becomes warrior chief of a criminal band. Gilead's elders later recruit Jephthah to lead the fight against their Ammonite oppressors. After a failed negotiation attempt, Jephthah vows to make a burnt offering to the Lord of whatever comes to meet him if God gives him victory over the Ammonites. Israel thoroughly defeats Ammon, and Jephthah's daughter, his only child, greets him. Jephthah carries out his vow after his daughter grieves never marrying or having children.

Judges 11 answers the question raised at the end of the previous chapter: who could lead Gilead's fight against the Ammonites? The elders recruit Jephthah, a warrior driven away by his family in Gilead. Jephthah agrees to return and is appointed leader of Gilead. Jephthah raises an army and makes a foolish vow to the Lord in exchange for victory. Israel defeats Ammon, but Jephthah's vow costs him his only child, his daughter. His victory also creates civil strife in Israel, leading to a minor civil war.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).