Judges 11:36 - Printer Friendly

ESV: And she said to him, “My father, you have opened your mouth to the LORD; do to me according to what has gone out of your mouth, now that the LORD has avenged you on your enemies, on the Ammonites.”

NIV: My father,' she replied, 'you have given your word to the LORD. Do to me just as you promised, now that the LORD has avenged you of your enemies, the Ammonites.

NASB: So she said to him, 'My father, you have given your word to the Lord; do to me just as you have said, since the Lord has brought you vengeance on your enemies, the sons of Ammon.'

CSB: Then she said to him, "My father, you have given your word to the Lord. Do to me as you have said, for the Lord brought vengeance on your enemies, the Ammonites."

NLT: And she said, 'Father, if you have made a vow to the Lord, you must do to me what you have vowed, for the Lord has given you a great victory over your enemies, the Ammonites.

KJV: And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.

NKJV: So she said to him, “My father, if you have given your word to the Lord, do to me according to what has gone out of your mouth, because the Lord has avenged you of your enemies, the people of Ammon.”

The courage, respect, and submissiveness of Jephthah's daughter is almost as impressive as his apparent selfishness and folly. She has just learned of Jephthah's vow (Judges 11:30–31) about whatever came to greet him after his victory. As it happens, that was her (Judges 11:34). That, at the very least, means her father had promised to devote her entirely to service to God. At worst, it meant she was pledged as a human sacrifice.

In deep grief, Jephthah has said he cannot go back on his vow (Judges 11:35). His daughter doesn't protest or resist—instead, she agrees. She says plainly that because the Lord did as Jephthah asked, he must now follow through and do to her whatever he promised (Numbers 30:1–2). This is the way of vows to the Lord, and she understands it.

This unnamed daughter expresses far more maturity than her father. She does have one request, however, in the following verse (Judges 11:37). The exact nature of her petition suggests a less-drastic interpretation of her father's vow, but her resolute obedience is still impressive.

Judges 11:29–40 begins with God's Spirit coming on Jephthah and empowering him to raise an army from Gilead and Manasseh. Before attacking the Ammonites, Jephthah makes a vow regarding victory in the war. When Israel wins the victory, Jephthah's vow surprisingly binds him to offer his daughter, his only child, as an offering to the Lord. She agrees that her father must follow through on this sacred promise, but she first spends two months grieving that she will not marry or have children. Jephthah fulfills his vow, though scholars have long debated how, exactly, he did so.

A man named Jephthah is driven away from his home in Gilead by jealous brothers. He settles in Tob, where he becomes warrior chief of a criminal band. Gilead's elders later recruit Jephthah to lead the fight against their Ammonite oppressors. After a failed negotiation attempt, Jephthah vows to make a burnt offering to the Lord of whatever comes to meet him if God gives him victory over the Ammonites. Israel thoroughly defeats Ammon, and Jephthah's daughter, his only child, greets him. Jephthah carries out his vow after his daughter grieves never marrying or having children.

Judges 11 answers the question raised at the end of the previous chapter: who could lead Gilead's fight against the Ammonites? The elders recruit Jephthah, a warrior driven away by his family in Gilead. Jephthah agrees to return and is appointed leader of Gilead. Jephthah raises an army and makes a foolish vow to the Lord in exchange for victory. Israel defeats Ammon, but Jephthah's vow costs him his only child, his daughter. His victory also creates civil strife in Israel, leading to a minor civil war.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).