Judges 19:3 - Printer Friendly

ESV: Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father’s house. And when the girl’s father saw him, he came with joy to meet him.

NIV: her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents' home, and when her father saw him, he gladly welcomed him.

NASB: Then her husband set out and went after her to speak gently to her in order to bring her back, taking with him his servant and a pair of donkeys. And she brought him into her father’s house, and when the girl’s father saw him, he was glad to meet him.

CSB: Then her husband got up and followed her to speak kindly to her and bring her back. He had his servant with him and a pair of donkeys. So she brought him to her father's house, and when the girl's father saw him, he gladly welcomed him.

NLT: her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at her father’s house, her father saw him and welcomed him.

KJV: And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.

NKJV: Then her husband arose and went after her, to speak kindly to her and bring her back, having his servant and a couple of donkeys with him. So she brought him into her father’s house; and when the father of the young woman saw him, he was glad to meet him.

Four months have passed since a Levite's concubine left him in Ephraim and returned to her family in Bethlehem (Judges 19:1–2). She had been unfaithful to him, most likely in the sense of adultery, but perhaps simply in the sense of running away. Given the customary role of concubines in that era, she may have been much younger than him.

It's possible she made no announcement as to where she was going, so the Levite didn't immediately realize she had abandoned him. Perhaps he waited for her to return on her own. Perhaps he had other duties—even other wives and concubines—and was in no hurry to retrieve her. Whatever the reason, the Levite arrives at her father's home after a long delay. He comes with a servant and two donkeys. He intends to speak kindly to her, put the past behind them, and bring her back home.

The passage makes it appear the Levite's intentions are good; he seems loving and accepting of the concubine. The young woman seems glad to see her husband. She invites him into her father's house, and her father is clearly glad the Levite has come back. Both the concubine and her father may have worried that the Levite would not want her back after she had run away from him.

Judges 19:1–10 describes a Levite's journey to retrieve his runaway concubine. For reasons not given, she leaves him and goes back to her father. Months later, the Levite arrives to retrieve her, seemingly with complete forgiveness. The woman and her father are glad, and the father pressures them to stay for several days. Finally, the Levite insists on leaving. He refuses to stay in the then-Gentile-controlled city of Jebus. Instead, they will continue after dark to Gibeah. Ironically, this will lead them into shocking danger.

A Levite man travels to reconcile with his runaway concubine. On their way back home, they spend the night in the city of Gibeah, in the home of an old man. The wicked men of the town form a mob, demanding the Levite be handed over to be raped. Instead, the Levite forces his concubine outside; the mob rapes and beats her until sunrise. The Levite finds her body, carries it home, and cuts it into twelve pieces. He sends these pieces throughout Israel. This shocks the entire nation into demanding some action be taken against Gibeah.

This chapter's stomach-turning depravity provides another example of the great wickedness in Israel, in an era when everyone did whatever they wanted to without regard for law or God (Judges 21:25). A mob of rapists murders a Levite man's concubine. He sends pieces of her body throughout the nation. This shocks the people into demanding justice. In the following chapters, the tribe of Benjamin refuses to hand over their guilty members. Israel is plunged into civil war.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).