Judges 20:13 - Printer Friendly

ESV: Now therefore give up the men, the worthless fellows in Gibeah, that we may put them to death and purge evil from Israel.” But the Benjaminites would not listen to the voice of their brothers, the people of Israel.

NIV: Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.' But the Benjamites would not listen to their fellow Israelites.

NASB: Now then, turn over the men, the worthless men who are in Gibeah, so that we may put them to death and remove this wickedness from Israel.' But the sons of Benjamin would not listen to the voice of their brothers, the sons of Israel.

CSB: Hand over the wicked men in Gibeah so we can put them to death and purge evil from Israel." But the Benjaminites would not listen to their fellow Israelites.

NLT: Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.' But the people of Benjamin would not listen.

KJV: Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.

NKJV: Now therefore, deliver up the men, the perverted men who are in Gibeah, that we may put them to death and remove the evil from Israel!” But the children of Benjamin would not listen to the voice of their brethren, the children of Israel.

Troops amassed from eleven of Israel's twelve tribes (Judges 20:1–11) are waiting to destroy rapists and murderers among the city of Gibeah (Judges 19:22–27). First, a delegation was sent to the twelfth tribe, Benjamin (Judges 19:14). Before they attack the city, the other tribes invite Benjamin to stand with them (Judges 20:12). They ask for cooperation in bringing justice to these unashamed killers. Rather than raid the territory, it would be better if the Benjaminites were to hand the men over for justice. The other tribes want Benjamin to participate in purging the evil which has stained Israel.

Instead of agreeing that the evil in Gibeah must be ended, the people of Benjamin see only an invading army. They refuse to cooperate. The Benjaminites likely agree that what happened in Gibeah was heinous. Their refusal here is probably not about justice, but sovereignty. They seem to resent the idea of other tribes telling them how, and when, to govern their own cities.

Rather than stand with their fellow Israelites in punishing evil, the tribe of Benjamin stands against their brothers. This choice will result in a minor civil war and the near extinction of their tribe.

Judges 20:1–17 depicts Israel's response to an atrocity in Gibeah, a town of the tribe of Benjamin (Judges 19:22, 25). The people agree to punish Gibeah, saying their intent is to purge evil from Israel. When the Benjaminites refuse to hand over the guilty men, the other eleven tribes prepare a large army to invade. Benjamin rallies their own troops and prepares to defend the city of Gibeah.

A massive army collected from eleven of the twelve tribes of Israel gather near the town of Gibeah. Their goal is to purge evil from the land (Judges 19:22–28). The tribe of Benjamin refuses to cooperate. Instead, they assemble an army about one-fifteenth the size of Israel's army. After two failed attempts and a promise of victory from the Lord, Israel uses a false retreat and ambush strategy to destroy Gibeah. This results in the loss of Benjamin's entire army. Israel's wrath spills over onto the territory, itself. All the people, animals, and towns in the tribe's territory are attacked, and it appears that only 600 Benjaminite men survive.

In the prior chapter, Benjaminite men of the town of Gibeah committed an act of heinous sin (Judges 19:22–25). In response, the murdered woman's husband rallies Israel with a gruesome message (Judges 19:29–30). Chapter 20 depicts how the tribe of Benjamin refuses to hand over the guilty men. Civil war ensues, resulting in near-total annihilation of their tribe. This creates a new crisis in Israel, as described in chapter 21; Israel doesn't want Benjamin to become extinct.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).