Judges 21:19 - Printer Friendly

ESV: So they said, “Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

NIV: But look, there is the annual festival of the LORD in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.'

NASB: So they said, 'Behold, there is a feast of the Lord from year to year in Shiloh, which is on the north side of Bethel, on the east side of the road that goes up from Bethel to Shechem, and on the south side of Lebonah.'

CSB: They also said, "Look, there's an annual festival to the Lord in Shiloh, which is north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah."

NLT: Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem.

KJV: Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

NKJV: Then they said, “In fact, there is a yearly feast of the Lord in Shiloh, which is north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

The leaders of Israel are committed to finding more wives for the men of the tribe of Benjamin. The other eleven tribes have killed every man, woman, and child of Benjamin other than six hundred surviving men (Judges 20:47–48). A hasty promise that they would never give daughters to Benjamin puts them in a dilemma: to keep the tribe from becoming extinct without violating their oath. One clan, from Jabesh-gilead, didn't support the war or take the oath, so wives were first acquired there (Judges 21:8–14).

Since the war with Benjamin ended in excessive bloodshed, Israel's path has been marked by twisted moral logic and excuses. Here, and as explained in further verses (Judges 21:20–22), the people think of another loophole in their vow. Wives cannot be "given" to Benjaminites (Judges 21:1, 18), but they can be "taken" by Benjaminites.

The idea arises to tell the remaining Benjaminite men to lurk near an annual feast. Specific directions are given to the Benjaminites, including where to go and where suitable women will be. The plan—which seems to come from the tribal leaders (Judges 21:16)—will be for these men to lie in wait, ambushing and kidnapping women (Judges 21:20–21). After the women are "taken," their marriages will be formalized with the families so it can be said they were never "given" and the oath was not broken (Judges 21:22).

Judges 21:8–25 closes the book of Judges by describing a convoluted process. Israel has made several ill-considered vows and gone too far in punishing the tribe of Benjamin. Without a creative way to find wives for the surviving men, the tribe will quickly die out. First, Israel destroys Jabesh-gilead for not joining in the war. The young women are spared and given to Benjaminites. The remaining two hundred men of Benjamin obtain wives through a staged kidnapping near Shiloh, so Israel can claim they never "gave" wives to Benjamin. The book ends with a reminder that Israel was without a king during this era.

Israel grieves the near extinction of the tribe of Benjamin, though the situation is the result of their own excessive force. Worse, the other eleven tribes vowed not to give wives to Benjamin. To prevent the loss of a tribe, two schemes are enacted. First, the Israelites of Jabesh-gilead are wiped out for not sending anyone to support the civil war; the young women are spared and given as wives to Benjamin. Next, the remaining unmarried men of Benjamin stage an arranged kidnapping to "take" wives they cannot be "given." The book ends with another reminder of Israel's lawlessness in this era.

Judges 21 finds the people of Israel reeling after they killed nearly every person in the tribe of Benjamin. This began as an effort to enact justice and turned into a wide-ranging massacre. To keep Benjamin from dying out, Israel's leaders must work around their own mistakes and two ill-considered vows. The book ends with another reminder that Israel was without a king in this era. The nation was literally leaderless, and spiritually rebellious. Soon, the judge-and-prophet Samuel will rise to guide the people into the era of kings.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).