What does Judges 2:7 mean?
ESV: And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel.
NIV: The people served the LORD throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the LORD had done for Israel.
NASB: The people served the Lord all the days of Joshua, and all the days of the elders who survived Joshua, who had seen all the great work of the Lord which He had done for Israel.
CSB: The people worshiped the Lord throughout Joshua's lifetime and during the lifetimes of the elders who outlived Joshua. They had seen all the Lord's great works he had done for Israel.
NLT: And the Israelites served the Lord throughout the lifetime of Joshua and the leaders who outlived him — those who had seen all the great things the Lord had done for Israel.
KJV: And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.
NKJV: So the people served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great works of the Lord which He had done for Israel.
Verse Commentary:
The writer of Judges is staging a second introduction to his book (Judges 2:6). To illustrate how Israel has fallen from their intended purpose, he has gone back to before Joshua had died. The passage here creates a context critical for understanding the rest of the book (Judges 2:11–15).

Joshua was a great leader for the Israelites. He served the people well after the death of Moses. He led them both in breaking the Canaanite stronghold on the land and in remaining faithful to the Lord. Under his leadership, the people continued to serve the Lord, until the day of his death (Joshua 24:27–31). In fact, Israel continued to serve the Lord while Joshua's fellow elders lived. These were the people who had seen firsthand some of the miraculous deeds God had performed in His care of Israel.
Verse Context:
Judges 2:6–10 is almost a second introduction to the book of Judges. It reiterates the end of Joshua's life, when he sent the tribes to occupy their territories and drive the people from the land (Joshua 24:29–31). The people continued to follow the Lord all the days of Joshua's life and his generation. He died and was buried on his allotted land in the territory of Ephraim at 110 years old. The generations following Joshua's death did not acknowledge God or the work He had done for Israel.
Chapter Summary:
The tribes of Israel committed great sin when they failed to drive the depraved, wicked Canaanites from the land. God rebukes them harshly, warning them of the consequences to follow. The people weep and offer sacrifices. And yet, the generations after Joshua abandon God. They worship false gods and perform heinous sins. The Lord burns with anger and uses Israel's enemies as punishment. When the suffering becomes intense, God rescues Israel through a human "judge." When the judge dies, the people return to their sin, deeper even than before.
Chapter Context:
Judges 2 follows reports about the failure of Israel to drive the Canaanites from each tribes' territories. Despite being rebuked by God, the generations after Joshua eventually abandon the Lord to worship the gods of the Canaanites: the Baals and the Ashtaroth. This establishes a pattern to be repeated in the chapters to come. Israel will worship Canaan's gods. God punishes the people through their enemies. God saves the people through a human judge. When the judge dies, the people return to their sin. This cycle continues throughout the rest of the book of Judges.
Book Summary:
The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).
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