Judges 4:2 - Printer Friendly

ESV: And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim.

NIV: So the LORD sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.

NASB: So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor; and the commander of his army was Sisera, who lived in Harosheth-hagoyim.

CSB: So the Lord sold them to King Jabin of Canaan, who reigned in Hazor. The commander of his army was Sisera who lived in Harosheth of the Nations.

NLT: So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim.

KJV: And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

NKJV: So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth Hagoyim.

Judges makes it clear, repeatedly, that the Lord is the one responsible for Israel's defeat by one nation after another. This time, the Lord responds to Israel's rebellion and wickedness by selling His people into slavery under Jabin, king of Canaan. While the general region of the Promised Land is often referred to as Canaan, and the people as Canaanites, there is also a distinct people group and culture tied to that name. Jabin rules this society from a city called Hazor. Hazor was located ten miles north of the Sea of Galilee. It was on the road between Damascus and Megiddo.

Earlier in Israel's history, Joshua had killed another king called Jabin. This Jabin is likely his descendant, carrying an inherited title. He has rebuilt the city Joshua burned during his campaign against the nations in the land (Joshua 11:1–15).

The commander of King Jabin's Canaanite army is a man named Sisera. He is said to have lived in Harosheth-hagoyim, which may have meant "forests of the nations." It was likely located somewhere in Galilee. "Sisera" is not a Canaanite name. Scholars speculate that he may have come from the Philistines.

Judges 4:1–10 introduces the pair of godly leaders featured in this cycle of Israel's redemption: Barak and Deborah. Israel is oppressed by the Canaanite king, Jabin, and his military commander, Sisera. The prophetess Deborah is said to be leading Israel as a judge, and she summons Barak to tell him about God's plan. Barak agrees to serve only if Deborah goes with him. She agrees, noting that credit for defeating Sisera will go to a woman. They raise an army and prepare for battle.

In response to their sin, God allows Israel to fall into oppression under Jabin, king of the Canaanites. Sisera, commander of Jabin's army, cruelly abuses the Israelites for twenty years. Through His prophetess Deborah, the Lord raises up Barak to lead a massive Israeli army. This force wipes out Canaan's army. Sisera flees on foot and hides in the tent of Heber's wife Jael. Once he is asleep, she kills him and then shows Barak the body. The Israelites soon destroy King Jabin and are freed from Canaanite oppression.

Judges 4 begins with the death of Ehud, the assassin-leader of chapter 3 who freed Israel from the Moabites. After the Israelite people return to wickedness, God submits them to Jabin and the Canaanites. After twenty years, the Lord raises up a deliverer called Barak through His prophetess Deborah. Israel obliterates the enemy army, and the general is slaughtered in his sleep by a woman. Jabin and the Canaanites are defeated. The next chapter poetically retells these events, followed by the introduction of an especially famous judge in chapter 6: Gideon.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).