What does Judges 5:27 mean?
ESV: Between her feet he sank, he fell, he lay still; between her feet he sank, he fell; where he sank, there he fell—dead.
NIV: At her feet he sank, he fell; there he lay. At her feet he sank, he fell; where he sank, there he fell--dead.
NASB: Between her feet he bowed, he fell, he lay; Between her feet he bowed, he fell; Where he bowed, there he fell dead.
CSB: He collapsed, he fell, he lay down between her feet; he collapsed, he fell between her feet; where he collapsed, there he fell--dead.
NLT: He sank, he fell, he lay still at her feet. And where he sank, there he died.
KJV: At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
NKJV: At her feet he sank, he fell, he lay still; At her feet he sank, he fell; Where he sank, there he fell dead.
Verse Commentary:
This verse may be the most obviously lyrical in the chapter. This segment repeats key phrases in a rhythmic order. This pattern is something Bible scholars call "staircase parallelism." Deborah's song (Judges 5:1) is using poetry to capture the moment following the death of Israel's cruel oppressor Sisera.

Separating the phrases in this poem clarifies the rhythm of the words:

"Between [Jael's] feet

[Sisera] sank,

He fell,

He lay still;

Between her feet

He sank,

He fell;

Where he sank,

There he fell

—Dead"

This stylized repetition drives home the point. This is both a terror to God's enemies and a joy to the people of Israel: the one who cruelly and ruthlessly mistreated us is truly dead. It's not a rumor. You didn't mishear the story. He is not coming back. The nightmare is over. Sisera is dead and killed by a woman!
Verse Context:
Judges 5:24–31 completes a song of victory celebrating the defeat of the Canaanites (Judges 4:12–16). This especially notes the slaying of Sisera, Canaan's general, by the woman Jael. Her brutally efficient methods were described in the prior chapter (Judges 4:17–21). Sisera's death is given an especially dramatic, poetic treatment—the ancient written equivalent of a slow-motion sequence. The passage also imagines the surprise which will accompany Sisera's death, depicting it from the view of his mother and servants. The song ends with a plea that God would extend the same defeat to all His enemies. The peace won by Barak and Deborah (Judges 4:4–7) will last forty years.
Chapter Summary:
Deborah and Barak sing a victory song she has written. This celebrates all the Lord accomplished through Israel's victory in battle over Sisera and Canaan. She praises God for willing volunteers and calls for everyone to pass along the story. She tells of the torrent of water that flowed down the Kishon River and swept away the enemy. She describes in detail the death of Sisera at the hands of a woman and even shows his mother crying for his return. Her song emphasizes that credit for success goes to the Lord.
Chapter Context:
Judges 5 follows the narrative-style account of the battle between Sisera and Barak, as instigated by the prophetess Deborah in chapter 4. This chapter is a song, poetically depicting the same series of events. Deborah describes Sisera's defeat in battle, Jael's bold killing of the cruel general Sisera, and the tears of his mother as she waits for him at home. The following chapter shows that Israel—once again—responds to this hard-won peace with another cycle of idolatry, sin, and oppression (Judges 6:1).
Book Summary:
The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).
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