Judges 9:28 - Printer Friendly

ESV: And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him?

NIV: Then Gaal son of Ebed said, 'Who is Abimelek, and why should we Shechemites be subject to him? Isn't he Jerub-Baal's son, and isn't Zebul his deputy? Serve the family of Hamor, Shechem's father! Why should we serve Abimelek?

NASB: Then Gaal the son of Ebed said, 'Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his governor? Serve the men of Hamor the father of Shechem; but why should we serve him?

CSB: Gaal son of Ebed said, "Who is Abimelech and who is Shechem that we should serve him? Isn't he the son of Jerubbaal, and isn't Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?

NLT: Who is Abimelech?' Gaal shouted. 'He’s not a true son of Shechem, so why should we be his servants? He’s merely the son of Gideon, and this Zebul is merely his deputy. Serve the true sons of Hamor, the founder of Shechem. Why should we serve Abimelech?

KJV: And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

NKJV: Then Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him?

Gaal and his relatives have moved into Shechem, possibly returning to their home city (Judges 9:22–25). The leaders of Shechem recruited Gaal in the conflict with Abimelech, the city's appointed commander (Judges 9:1–6). After a day of partying and drinking, Gaal joins in bitter protest speeches against the king. His role is somewhat ironic because of his name. The name Ga'al bēn 'Ebed can be interpreted as "hating the son of the servant," which parallels the way Abimelech was dismissed during his coronation: as merely the child of a concubine (Judges 9:18–19).

The criticism Gaal makes is that Abimelech is not a true Shechemite. He asks why the people of Shechem should serve the son of Jerubbaal, meaning Gideon (Judges 6:32). After all, Gideon never lived in Shechem. Gideon was an Israelite and an outsider. Apparently, Abimelech's officer Zebul was also an outsider of some kind. It's possible that most of the people of Shechem were non-Israelite Canaanites.

It's true that Abimelech's mother lived in Shechem (Judges 8:31). He may even have grown up in the city. For the sake of this argument, Gaal insists Abimelech's father is what really matters. The people of Shechem clearly wanted to be rid of Gideon's influence (Judges 9:2–3). In challenge, Gaal asks why any son of Gideon has the right to tell sons of Hamor—Shechem's patriarch (Judges 33:19)—what to do?

Judges 9:22–57 describes the brutal fulfillment of Jotham's curse against his brother, Abimelech, and the leaders of the city of Shechem. God allows the two sides to be split by an evil spirit. First, Shechem's leaders attempt to kill Abimelech. Then they plot with a man named Gaal to overthrow him. Helped by his officer in the city, Abimelech and his men ambush Gaal and Shechem. They kill all the people and destroy the city. They then move on to the town of Thebez to do the same, but Abimelech is killed. Jotham's prediction of divine vengeance (Judges 9:19–20) comes true.

Shechem's leaders conspire with a concubine's son to kill Gideon's other seventy sons. They make this man, Abimelech, their ruler. Gideon's youngest son survives, however, and delivers a curse. Using a fable, he says Abimelech and Shechem's leaders will destroy each other. God causes a division between Shechem's leaders and Abimelech. The noblemen attempt to kill Abimelech and unite behind a new leader. Abimelech discovers the plot and kills everyone in Shechem, destroying the city. When attacking a tower in a nearby town, however, Abimelech's skull is crushed by a thrown millstone. The curse is fulfilled.

Gideon successfully defeated Midianite raiders but declined to become Israel's official king. His sons, however, were held in high esteem during his remaining years (Judges 8). After Gideon's death, ambitious men conspire to kill almost all those heirs. This results in a series of bloody events. Eventually, judgment comes on those responsible. Israel fails to learn from the tragedies. Chapter 10 explains further idolatry and sin, before introducing the next major judge, Jephthah, in chapter 11.

The Book of Judges describes Israel's history from the death of Joshua to shortly before Israel's first king, Saul. Israel fails to complete God's command to purge the wicked Canaanites from the land (Deuteronomy 7:1–5; 9:4). This results in a centuries-long cycle where Israel falls into sin and is oppressed by local enemies. After each oppression, God sends a civil-military leader, labeled using a Hebrew word loosely translated into English as "judge." These appointed rescuers would free Israel from enemy control and govern for a certain time. After each judge's death, the cycle of sin and oppression begins again. This continues until the people of Israel choose a king, during the ministry of the prophet-and-judge Samuel (1 Samuel 1—7).