Luke 10:39 - Printer Friendly

ESV: And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching.

NIV: She had a sister called Mary, who sat at the Lord's feet listening to what he said.

NASB: And she had a sister called Mary, who was also seated at the Lord’s feet, and was listening to His word.

CSB: She had a sister named Mary, who also sat at the Lord's feet and was listening to what he said.

NLT: Her sister, Mary, sat at the Lord’s feet, listening to what he taught.

KJV: And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

NKJV: And she had a sister called Mary, who also sat at Jesus’ feet and heard His word.

Jesus is teaching at Martha's home (Luke 10:38). Martha is burdened by the honor of hosting Jesus and has busied herself with preparations. In that era, women were expected to serve, not learn, and hospitality was a crucial social obligation. Her sister, Mary, is more interested in what Jesus can give (Luke 10:40). As this passage will explain, Martha's mind is set on good things—but not the best things. She is distracted by customs and traditions, while Mary's focus is on what is most important.

"Mary" is Mary of Bethany. She is the sister of Martha and of Lazarus whom Jesus rose from the dead (John 11). She anointed Jesus with ointment in the Passion Week (John 12:1–8). She is neither Mary Magdalene (Mark 15:40, 47; 16:1) Mary the wife of Clopas and mother of James the younger (Mark 15:40, 47; 16:1; John 19:25), Mary the mother of John Mark (Acts 12:12), nor Mary of Rome (Romans 16:6). And, of course, she's not Jesus' mother.

Mary's actions are intentional. That she "sat" doesn't merely refer to her physical position, but to the choice to stay near Jesus and learn. It could also be part of an idiom—"sat at the feet of"—to denote rabbinical discipleship. Mary leaves her sister behind (Luke 10:40); it's not clear if she started to help Martha and left before they'd finished, or if she chose to stay with Jesus from the beginning. What is certain is that Mary chooses to sit and listen to Jesus despite other demands for her attention.

"At the Lord's feet" is the place of a disciple. The apostle Paul said he was "educated at the feet of Gamaliel" (Acts 22:3). That Mary of Bethany "sat at the feet of Jesus" implies a discipleship relationship. Unlike many rabbis, Jesus welcomes women. That includes those who serve and support Him (Luke 8:1–3), but also those who simply wish to listen and learn. In Jesus' era, women were not taught aspects of the Law unless they directly applied to them. Nor did they learn from men: their lessons were given by mothers, mothers-in-law, sisters, or older women. But Jesus is willing to teach all. Interestingly, particularly in the gospel of Luke, there are multiple male-female story pairings, including in Jesus' parables (i.e., Luke 1:46–55, 67–79; 2:22–38; 7:1–17, 36–50; 15:1–7, 8–10; 18:1–8, 9–14). Jesus did not simply allow women to listen in; He intentionally invited them in.

Jesus is referred to as "Lord" three times in five verses in this passage. He is clearly represented as the highest authority in the scene. This is why Martha appeals to Him to tell Mary to help her (Luke 10:40). Mary knows it is more respectful to learn about Him when He teaches than to provide service.

Jesus commissions seventy-two of His followers for a unique mission. They are sent into towns and villages, preparing people for Jesus' ministry. Those who accept the message will be blessed; those who reject it will be left behind. The disciples return celebrating what they have seen and accomplished. Jesus reminds them that salvation is the real victory. The parable of the good Samaritan explains that the obligation to love extends to anyone and everyone. A visit to the home of Martha and Mary offers a contrast between good things and the best things.

Luke 10 provides the bulk of the first section of what some refer to as Jesus' travelogue (Luke 9:51—19:27). In this extended description of travels and events, Jesus draws away from public ministry and theological debates. His focus is preparing His disciples for what will happen in Jerusalem, by teaching them about the kingdom of God. In Luke 9:51—11:13, the disciples gradually learn how to properly follow Jesus. Next, the Pharisees will reject Jesus (Luke 11:14–54) and Jesus will teach more about the kingdom (Luke 12:1—19:27). After the travelogue, Jesus will enter Jerusalem and face crucifixion.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.