Luke 11:44 - Printer Friendly

ESV: Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

NIV: Woe to you, because you are like unmarked graves, which people walk over without knowing it.'

NASB: Woe to you! For you are like unseen tombs, and the people who walk over them are unaware of it.'

CSB: "Woe to you! You are like unmarked graves; the people who walk over them don't know it."

NLT: Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.'

KJV: Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

NKJV: Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them.”

This is the strongest yet of Jesus' recent condemnations of the Pharisees. It started because Jesus did not rinse His hands before eating according to a man-made tradition of ceremonial cleanness. Scribes developed the Oral Law attempting to keep a fence around the Mosaic law. Their thought was that if Jews followed more legalistic rules, they wouldn't break the Law, and thus would not be in danger of God's judgment.

The regulations themselves were not usually the problem. There may have been thirty-nine different prohibitions developed for the Sabbath, but those restrictions themselves were not necessarily bad. Unfortunately, the Pharisees turned devotion into pride and legalism. Instead of following their own extra-biblical rules in worship to God, they used them to earn praise from other Jews. They enforced burdensome regulations on others (Luke 11:46). In addition, they used their rules to commit injustice, going as far as to steal the homes of widows (Luke 20:47).

On the outside, the religious teachers look holy. In fact, Jesus says, "For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven" (Matthew 5:20). But it's all exterior: for show, without substance. On the inside, they are "full of greed and wickedness" (Luke 11:39).

Their evil is hidden. According to the Mosaic law, walking over a grave doesn't make someone unclean. Touching a dead person makes someone unclean for a week (Numbers 19:16). The people don't know that in their hearts, the Pharisees are spiritually dead. Those who follow them are in danger of becoming "twice as much a child of hell" as the Pharisees, themselves (Matthew 23:15).

Later, in Jesus' more detailed diatribe to the disciples, He will compare the Pharisees to whitewashed tombs, "which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness" (Matthew 23:27).

Luke 11:37–44 is a shocking indictment which completes the Pharisees' rejection of Jesus. They appear to be holy, but they are filled with spiritual death. Next, Jesus will turn to the lawyers who claim to follow the Mosaic law but are more faithful to the long tradition of persecuting God's prophets (Luke 11:45–52). While the lawyers and Pharisees attempt to destroy Jesus (Luke 11:53–54), He warns His disciples to stay strong in persecution, knowing the kingdom of God is near (Luke 12:1—13:9). Jesus will speak further about the scribes and Pharisees right before His crucifixion (Matthew 23).

In what some scholars refer to as "The Travelogue to Jerusalem" (Luke 9:51—19:27), Jesus prepares His disciples for His crucifixion and resurrection and the establishment of the church. The description begins with Christ teaching the disciples how to spread the news of the kingdom of God and reaffirming how they will be blessed, culminating in the Lord's Prayer (Luke 9:51—11:13). Luke 11 finishes with accounts of leaders who reject Jesus. The remainder of the travelogue gives a pattern of teaching on the kingdom of God, miracles, and explanations of salvation. Then Jesus enters Jerusalem to face the cross.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.