Luke 11:52 - Printer Friendly

ESV: Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

NIV: Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.'

NASB: Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering.'

CSB: "Woe to you experts in the law! You have taken away the key to knowledge. You didn't go in yourselves, and you hindered those who were trying to go in."

NLT: What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.'

KJV: Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

NKJV: “Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.”

Jesus finishes His judgment of the Pharisees and their lawyers with the most damning accusation yet: they know that Jesus fulfills prophecies of the Messiah, but they deliberately refuse this knowledge and keep the truth from their followers. They reject Jesus as Messiah, preventing themselves from entering the kingdom of God, and they also hinder others from entering the kingdom.

This is the peak consequence of their greed, wickedness, and injustice. They are "unmarked graves:" their lives, examples, and teaching look like everything good and clean, but they're filled with decay and death. Instead of teaching the people that the Messiah has come, the Pharisees and lawyers add needless, unbearable rules which God never intended. By suppressing the message of the prophets, they are no better than their predecessors who killed them outright. In proof, God will send more prophets and apostles whom they will kill (Luke 11:37–51).

Shortly before the crucifixion, Jesus will speak a little more clearly: "But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in" (Matthew 23:13). This kingdom is what Jesus is training His disciples to proclaim (Luke 9:1–6; 10:1–11). "Uneducated, common men" will succeed where religious giants failed (Acts 4:13).

Luke 11:45–52 comes after descriptions of the cruelty and pride of the Pharisees (Luke 11:39–44). Now, Jesus turns to the lawyers—the experts in the Mosaic law. Greed and wickedness revealed the Pharisees to be like tombs: clean on the outside and filled with death on the inside. The lawyers are said to fill tombs by rejecting God's prophets. In response, the scribes and Pharisees conspire to destroy Jesus (Luke 11:53–54). In the next section, Jesus gives His disciples instructions on how to reject the world and persevere for the sake of the kingdom of God (Luke 12:1—13:9). Jesus will cover this judgment again in Matthew 23.

Jesus teaches the disciples how to pray and explains God's intent to give "good" to those who ask. He then exorcizes a demon and refutes the claim that His power is satanic. Jesus explains that unreasonable skeptics will only see the "sign of Jonah." He then criticizes the superficial legalism of the Pharisees. In response, they plot against Him.

In what some scholars refer to as "The Travelogue to Jerusalem" (Luke 9:51—19:27), Jesus prepares His disciples for His crucifixion and resurrection and the establishment of the church. The description begins with Christ teaching the disciples how to spread the news of the kingdom of God and reaffirming how they will be blessed, culminating in the Lord's Prayer (Luke 9:51—11:13). Luke 11 finishes with accounts of leaders who reject Jesus. The remainder of the travelogue gives a pattern of teaching on the kingdom of God, miracles, and explanations of salvation. Then Jesus enters Jerusalem to face the cross.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.