Luke 17:10 - Printer Friendly

ESV: So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

NIV: So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.''

NASB: So you too, when you do all the things which were commanded you, say, ‘We are unworthy slaves; we have done only that which we ought to have done.’?'

CSB: In the same way, when you have done all that you were commanded, you should say, 'We are unworthy servants; we've only done our duty.' "

NLT: In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’'

KJV: So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

NKJV: So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ”

The parable of the unworthy servants finishes as Jesus completes a teaching about leadership. The disciples will need to be careful to avoid tempting someone to sin, to confront those who sin, and to forgive sinners who repent (Luke 17:1–4). They need to trust that whatever small amount of faith they have, it is enough for God to do good works through them (Luke 17:5–6). And they need to serve God humbly, with no expectation of either reward or thanks (Luke 17:7–10).

Later, Paul will tell the Romans that people are either slaves to sin or slaves of righteousness (Romans 6:16–18). He will tell the Corinthians, "…for you were bought with a price. So glorify God in your body…" (1 Corinthians 6:20). We are not worthy to be God's servants in our fallen state. Yet because of the price Jesus paid on the cross, and our status as image-bearers of God, we know that God considers each of us valuable.

This is the attitude we must have when serving in the church, but it is not the end of God's work. Jesus does not identify us as "servants" and simply stop there. He calls us friends (John 15:15). God the Father rescues us from the spirit of slavery and adopts us as His children (Romans 8:15). Because of His grace, God will reward our good works at judgment (1 Corinthians 3:12–14).

Even so, when the disciples argue over who is the greatest, Jesus says, "The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves" (Luke 22:25–26). Expectation of special treatment is unbecoming for a servant of God.

Luke 17:7–10 finishes the collection of teachings about kingdom living in a fallen world. This ends as it began: with a parable. Even if we teach truth and live in faith, we still need the proper attitude. These things are the least we can do. We should not expect rewards for doing the bare minimum. Even so, this section is surrounded by accounts of Jesus' healing power, His offer of salvation, and how we can enter God's kingdom (Luke 13:10—15:32; 17:11—19:27). We do not deserve God's blessings, but He loves to bless us, nonetheless.

In his gospel, Luke has often arranged events by theme rather than by strict time order. That seems likely here with a series of teachings about living as Christ followers and ambassadors of God. Christians ought to be careful not to poison the faith of others. Faith is powerful. God's servants should not demand extravagant treatment in return. After healing ten lepers—only one of whom offers thanks—Jesus discusses the state of the world at His future second coming.

Luke 17 continues Jesus' teaching about how to live as citizens and ambassadors of the kingdom of God. Luke 15 describes God's love for the lost. Chapter 16 teaches earthly blessings are far inferior to heavenly rewards. Here, He exhorts His followers to lead well, serve humbly, give thanks, and watch for His second coming. In Luke 18, Jesus gives a series of comparisons to show how we are to approach God—as He approaches Jerusalem and the cross.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.