Luke 17:8 - Printer Friendly

ESV: Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’?

NIV: Won't he rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'?

NASB: On the contrary, will he not say to him, ‘Prepare something for me to eat, and properly clothe yourself and serve me while I eat and drink; and afterward you may eat and drink’?

CSB: Instead, will he not tell him, 'Prepare something for me to eat, get ready, and serve me while I eat and drink; later you can eat and drink'?

NLT: No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’

KJV: And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

NKJV: But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’?

Jesus continues to teach His disciples about their responsibilities in God's kingdom. He is speaking to future church leaders here: those who "plow," a metaphor for the work of evangelism (Luke 10:2; 1 Corinthians 3:5–7), and "shepherds," which typically refers to pastors (Ephesians 4:11). When they are done with the day's work, dirty and sweaty from their labor, they should not expect to recline at the table and enjoy a feast (Luke 17:7). They need to prepare their master's meal, change to proper clothing, and serve their master.

It's important not to read more out of Scripture than the author intended, but the section does include imagery used elsewhere of the resurrection. Jesus' followers will "dress properly" in white when they receive their new bodies (Revelation 3:5). Then they will enjoy a feast (Revelation 19:6–9). Before that, however, the disciples prepare Jesus a banquet at the Last Supper (Luke 22:8–13).

This passage may appear to contradict the parable Jesus taught in Luke 12:35–37. There, He indicated that if the servants keep the house ready for the master's arrival, the master will bless them by sitting them at the table and serving them. In Luke 12, the emphasis is on continuing to serve while awaiting Jesus' return. In this parable, the emphasis is on serving in humility without an entitled demand for reward. God will respond to our work (1 Corinthians 3:10–15) by His grace (Matthew 20:1–16), not because our work as His humble servants deserves His attention.

Luke 17:7–10 finishes the collection of teachings about kingdom living in a fallen world. This ends as it began: with a parable. Even if we teach truth and live in faith, we still need the proper attitude. These things are the least we can do. We should not expect rewards for doing the bare minimum. Even so, this section is surrounded by accounts of Jesus' healing power, His offer of salvation, and how we can enter God's kingdom (Luke 13:10—15:32; 17:11—19:27). We do not deserve God's blessings, but He loves to bless us, nonetheless.

In his gospel, Luke has often arranged events by theme rather than by strict time order. That seems likely here with a series of teachings about living as Christ followers and ambassadors of God. Christians ought to be careful not to poison the faith of others. Faith is powerful. God's servants should not demand extravagant treatment in return. After healing ten lepers—only one of whom offers thanks—Jesus discusses the state of the world at His future second coming.

Luke 17 continues Jesus' teaching about how to live as citizens and ambassadors of the kingdom of God. Luke 15 describes God's love for the lost. Chapter 16 teaches earthly blessings are far inferior to heavenly rewards. Here, He exhorts His followers to lead well, serve humbly, give thanks, and watch for His second coming. In Luke 18, Jesus gives a series of comparisons to show how we are to approach God—as He approaches Jerusalem and the cross.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.