Luke 20:26 - Printer Friendly

ESV: And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.

NIV: They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

NASB: And they were unable to catch Him in a statement in the presence of the people; and they were amazed at His answer, and said nothing.

CSB: They were not able to catch him in what he said in public, and being amazed at his answer, they became silent.

NLT: So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.

KJV: And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

NKJV: But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

Jerusalem's chief priests and scribes have been trying to trap Jesus. They hope He'll encourage the people to break Roman law. They ask Him if Israelites should pay the census tax to Caesar. Part of the underlying question is whether they should make a public display of loyalty to their Roman conquerors, or should they maintain loyalty to their God? Jesus counters the false dilemma by saying Israel owes a debt to Rome as their civil authority. But Israel also owes a debt to God. They need to fulfill both debts—and the two are not mutually exclusive (Luke 20:19–25).

Jesus' accusers want Him to defy Rome's authority in front of the crowd to provide witnesses to Jesus' crime. During the trials after Jesus' arrest, the hand-picked witnesses will not be able to coordinate their lies (Mark 14:55–56). Eventually, the priests will settle on extortion. They'll infer that if the local governor doesn't execute Jesus, it means he affirms Jesus as king: treason against the Roman Empire (John 19:12–16).

Mark 12:13 points out the scribes are members of the Pharisees: religious leaders who follow the Jewish Scriptures and add the Oral Law. They want Israel to be free of Rome but are not willing to engage in open violence like the Zealots. Herodians are also present; this group is less religious, supporting the appointed puppet king, Herod Antipas, and appreciating that Rome gives him authority. As different as the two sects are, they have been working together to destroy Jesus since the beginning of His public ministry (Mark 3:6).

So far, the priests, Pharisees, and Herodians have failed miserably. Next, the Sadducees take their turn. They follow only the Torah, not any of the Pharisees' extra laws. The Sadducees are more worldly and generally have a good relationship with Romans. Most of the priests and members of the local ruling council are Sadducees. One distinction is that they do not believe in the resurrection of the dead. They know Jesus does, so they'll try to catch Him in a logical paradox regarding death and marriage. They want to destroy His authority to speak on doctrinal issues, showing the crowd He is not a worthy teacher. Jesus destroys their argument, instead, and they retreat as well (Luke 20:27–40).

Luke 20:19–26 continues a long discussion about authority. Chief priests and Old Testament lawyers try to force Jesus into a difficult choice: follow unpopular Roman law or show rebellious loyalty to the Jewish nation. If the trap succeeds, either Jesus' disciples will reject His authority or the Romans will arrest Him. Jesus disarms the trap by pointing out that the people are responsible for following both principles. Next, the Sadducees challenge His authority on doctrinal matters but fail so miserably Jesus' attackers withdraw (Luke 20:27–40). This interaction is also recorded in Matthew 22:15–22 and Mark 12:13–17.

After His triumphal entry into Jerusalem, Jesus find Himself in conflict with the city's religious leaders. Elders, priests, scribes, Pharisees, and Sadducees all attempt to discredit Him. This comes mostly in challenging Jesus with trick questions. Jesus deftly handles those challenges without falling into the trap. He provides several teachings about His role as the Son of God and directly warns the Jewish people against their generation of scribes, who are arrogant and pretentious.

Luke 20 is a chiasm about authority. Jesus has entered Jerusalem and cleansed the temple (Luke 19:28–46). Now, the priests and teachers attack Jesus' authority in religion, law, and doctrine; Jesus defends Himself and shows their sinful lifestyles disqualify them for authority. After holding up a widow as a better role model (Luke 21:1–4), Jesus warns His disciples about the challenges they will face in the coming years, including the destruction of Jerusalem (Luke 21:5–38). The events in Luke 20 are also discussed in Matthew 21—23 and Mark 11—12.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.