Luke 21:8 - Printer Friendly

ESV: And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them.

NIV: He replied: 'Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them.

NASB: And He said, 'See to it that you are not misled; for many will come in My name, saying, ‘I am He,’ and, ‘The time is near.’ Do not go after them.

CSB: Then he said, "Watch out that you are not deceived. For many will come in my name, saying, 'I am he,' and, 'The time is near.' Don't follow them.

NLT: He replied, 'Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah,’ and saying, ‘The time has come!’ But don’t believe them.

KJV: And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

NKJV: And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore do not go after them.

Peter, Andrew, James, and John (Mark 13:3) want to know when the temple will be destroyed (Luke 21:6–7). Jesus wants to give them a more comprehensive prophecy of the future. In Luke 21:8–11, He provides an overview of the hardships the world will have to navigate before He returns.

One of the primary issues is false messiahs: people either claiming to be Jesus, Himself, or His equivalent. People will claim that the Messiah has come, but in some subtle way (Matthew 24:26). These false saviors will be persuasive; they will "perform great signs and wonders, so as to lead astray, if possible, even the elect" (Matthew 24:24).

If false messiahs—false "christs"—can perform miracles, how will Jesus' followers know the difference? Jesus spoke about this before and was noticeably clear: when He returns, it will be as obvious as a lightning storm that fills the sky (Luke 17:22–24). He will come "in a cloud with power and great glory" (Luke 21:27). He won't hide in the wilderness or an inner room. He won't announce Himself on a social media network. He won't invite people to join His commune.

Jesus will come "with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him" (Revelation 1:7). As the nations war against Israel, He will arrive on the Mount of Olives and the mountain will split so the people can escape (Zechariah 14:1–5). He will destroy the Antichrist and all the armies of the world (Revelation 19:11–16). Petty magic tricks from fake saviors are nothing by comparison.

Luke 21:7–11 continues Jesus' prophecies. First, He gives an overall snapshot about hardships the world will face during the church age. Second, He warns about the persecutions the disciples will face at the beginning of the church age (Luke 21:12–19). Third, Jesus predicts the destruction of Jerusalem which would occur in AD 70 (Luke 21:20–24). Finally, He talks about His second coming (Luke 21:25–28). As is the custom in the Bible, prophecies about the church age—in between the fall of Jerusalem and the rapture—are vague. Matthew 24:3–8 and Mark 13:3–8 have much of the same information.

Luke 21 records the last of Jesus' teachings before the Last Supper, His arrest, and His crucifixion. Luke 21:1–4 fits well with the themes of Luke 19:28—20:47. Luke 21:5–11 describes how false messiahs, war, and natural disasters will become normal. Luke 21:12–24 prophesies challenges prior to the destruction of Jerusalem in AD 70. Luke 21:25–28 moves to the tribulation. Luke 21:29–36 is Jesus' instructions about the disciples' lives and ministries with respect to the delayed kingdom. Luke 21:37–38 is a note about Jesus' schedule in the days between the triumphal entry and His arrest.

Luke 21 finishes the presentation of Jesus in Jerusalem as the Messiah of the Jews. This lays a foundation for the Passion Narrative: the final days before Jesus is crucified. Luke 19:28—20:47 covered most of the discussions about His authority which are completed with His words about the widow's sacrificial offering (Luke 21:1–4). The rest of the chapter records His warnings to the disciples about the violence they, the temple, Jerusalem, and the world will face between His ascension and His return. Matthew 24 and Mark 12:41—13:37 cover the same material.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.