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What does Luke 4 mean?

Chapter Commentary:

Before starting His public preaching and healing ministry, Jesus goes alone into the wastelands near Judea. He spends forty days fasting—nearly the limit of what a human body can survive without food. This experience is driven by the Holy Spirit, but also includes temptation. Satan appears, enticing Jesus in several ways. All three temptations involve turning away from God's plan, seeking something easier or quicker. In one instance, the Devil even cites Scripture, twisting the meaning. Jesus resists these attempts. He maintains obedience to God and quotes the book of Deuteronomy. Parallel accounts of this experience are found in Matthew 4:1–11 and Mark 1:12–13. Having failed, Satan leaves Jesus and goes elsewhere. (Luke 4:1–13).

After enduring temptation and starvation, Jesus comes back to Galilee. This is the area north of Jerusalem, around the Sea of Galilee. There He teaches in synagogues, to great acclaim. At least one town does not approve His message: Nazareth, Jesus' childhood hometown. While visiting there, Jesus reads aloud from Isaiah. The prophecy indicates that Messiah will bring rescue, healing, and good news. When Jesus claims to be the fulfillment of this prophecy, His former neighbors react with skepticism. In their eyes, Jesus is nothing more than another Nazarene—He can't possibly be anything special (Luke 4:14–22).

Jesus knows where the Nazarenes' skepticism will lead. Critics who knew about Jesus' miracles often responded to His teaching by demanding a supernatural sign. Such ultimatums are insincere; those who won't accept the proof they've already been given aren't likely to respond to even more (John 2:18; 6:30; Mark 8:11; Luke 11:16). Jesus predicts the people want Him to repeat the same miracles He's done elsewhere. Instead, Jesus criticizes their stubbornness. He notes that at times God would withhold miracles from Israel, and instead perform them for Gentiles: non-Jewish persons (Luke 4:23–27).

At the time Jesus speaks these words, Israel was bitterly angry over being occupied by the Roman Empire. The Jewish people were deeply resentful of their national captors. When Jesus implies that the Lord is willing to speak to Gentiles—those outside of God's chosen people—the Nazarenes react with violent anger. A mob physically ejects Jesus from the synagogue and takes Him to a nearby cliff. Their intent is lethal, but Jesus can "pass through" the crowd. This is likely a miraculous escape (John 8:59; 10:39); similar events happen at other times in Jesus' ministry (Luke 4:28–30).

Luke's account is not always in order of occurrence—ancient writers often grouped events by topic rather than by timeline. At some point in Jesus' early ministry, He encounters a demon-possessed man in a synagogue. The demon recognizes Jesus as the Son of God, reacting in fear. Jesus issues a direct command, and the demon immediately leaves. The people have already been impressed by the authority of Jesus' words. Now they see the strength of His divine power. This adds even more publicity to His ministry (Luke 4:31–37).

Leaving directly from the synagogue, Jesus visits the home of Simon Peter (Mark 3:16; John 1:42). Peter's mother-in-law is so sick that she's bedridden. Luke, who knows something about medicine (Colossians 4:14), describes her fever as intense. Just as Jesus exorcized a demon with authority, He commands the woman's illness. She is instantly made well. There is no recovery process: she immediately attends to hosting duties. Since this happens on a Sabbath, people wait until sundown—which marks the start of the next day—to bring sick and afflicted people to Jesus. As Jesus heals, He explicitly forbids the demons from proclaiming Him as Christ (Luke 4:38–41).

Being fully human, Jesus needed occasional rest and refreshment. When He attempts to take a break from His ministry, the people living near Simon Peter follow Him. Though healing and preaching are good things, God's plans for Jesus involve much more than one small area. He recognizes the need to choose what is "best" over what is merely "good." Jesus plans to travel around the region, so He politely refuses to stay in one place for long (Luke 4:42–44).

Luke 4:1–13 describes Jesus' temptation by Satan. During forty days of fasting, the Devil entices Him using offers of comfort, power, and prestige. In each case, Jesus responds with Scripture and a commitment to God's will. This series of events is also recorded in Matthew 4:1–11 and Mark 1:12–13. While Matthew's account implies an explicit order for these temptations, Luke's does not.

Luke 4:14–30 records the earliest days of Jesus' public ministry. He begins teaching in synagogues before returning to His hometown of Nazareth. There, He reads a prophecy from Isaiah and claims that He has fulfilled it. When those familiar with Him imply that Jesus has no place making such claims, Jesus implies that God will send signs to Gentiles if Israel refuses to believe. This results in an uproar, though Jesus makes what seems to be a miraculous escape.

Luke 4:31–44 contains examples of Jesus healing as He teaches in Capernaum. These events include exorcising demons and curing diseases. Jesus' work is so popular that He finds it hard to be alone; the people demand He stay and continue. However, His mission includes other cities and towns. Jesus leaves to preach elsewhere, and the next passages record His calling of the disciples.

Chapter Summary:

Jesus is taken into the wilderness by the Holy Spirit. While fasting there, He is tempted by Satan. These temptations share an element of ignoring God in favor of what seems easier or quicker. Jesus resists all of these, citing Scripture as He does. When Jesus returns, He preaches and heals to great publicity in Judea and Galilee. While His hometown responds with stubborn skepticism, others are eager to hear His teaching and experience His miraculous power.

Chapter Context:

Chapter 3 explained how John the Baptist preached to prepare others to receive Jesus Christ. Luke then provided Jesus' earthly ancestry. Chapter 4 begins with Jesus in the wilderness being tempted by Satan. He returns to preach and perform healing miracles in Judea and Galilee. Chapter 5 shows Him calling disciples and demonstrating further proofs of His authority.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.

Accessed 5/5/2024 10:08:18 PM