Luke 8:16 - Printer Friendly

ESV: “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light.

NIV: No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.

NASB: Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light.

CSB: "No one, after lighting a lamp, covers it with a basket or puts it under a bed, but puts it on a lampstand so that those who come in may see its light.

NLT: No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house.

KJV: No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

NKJV: “No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light.

This verse can be interpreted multiple ways.

It may be that the "light," like the "seed" in the parable of the sower, represents the Word of God. Jesus doesn't teach because He likes the sound of His own voice. He speaks because His audience needs His words, and they should take the responsibility to listen carefully and allow the words to influence their lives. We need to be careful how we hear so we grow in wisdom (Luke 8:18). In this interpretation, Luke 8:17 means that God's truth will be revealed even to those foolish enough to ignore it during their lives on earth.

Some, however, believe "light" parallels the "fruit" of Luke 8:15: the natural results of hearing Jesus' words and living them out, much like Matthew 5:14–16. If this is the case, Luke 8:17 means that our actions inevitably reveal our relationship with Christ. It implies that we act out of what we believe about Jesus.

The parable more closely resembles Mark's extended version (Mark 4:21–25) and Matthew's parable was given at a different time and place. So, the comparison to seed is more likely. There's obvious truth in the idea that sincere believers ought to "let their light shine" (Matthew 5:16) based on their relationship with Christ. Yet the meaning of Luke's verses seems to be that listeners are to be like the good soil, accept the seed, and produce fruit (Luke 8:8). In the same way, people are to "enter" and "see the light," working hard to understand the truth and application of Jesus' teaching (Luke 8:18). Jesus says something similar in Luke 11:33.

In Luke 8:16–18, Jesus tells the parable of the lamp under a jar. When someone lights a lamp, they do so in order that others see the light. When someone shares the gospel, it is so others will hear and accept it. People are responsible for how they hear. Luke 8:19–56 gives examples of how closely people hear Jesus' message, beginning with Jesus' family. Mark records the parable in the same context (Mark 4:21–25). Matthew seems to give a similar but different parable to exhort Jesus-followers to be the light and share the gospel, themselves (Matthew 5:14–16).

Luke 8 includes portions of three sections of Jesus' Galilean Ministry. The women who support Jesus' ministry bridge the faithful outcasts of chapter 7 to the sower who spreads the news of God's kingdom (Luke 8:1–3). Luke 8:4–18 includes the parables of the sower and the lamp under the jar. These illustrate the importance of hearing Jesus' message with a mind to believe and obey. Luke 8:19–56 presents different faith reactions when Jesus' life, power, and authority elicit questions about His identity.

This passage continues Luke's pattern in the account of Jesus' Galilean ministry: alternating calls to discipleship with stories that describe the discipleship He expects. In Luke 6:17, Jesus transitioned from calling and training the Twelve to a more general call; in Luke 7, Jesus interacted specifically with those with less privilege in society. Chapter 8 reveals how people react when Jesus reveals who He is, mostly through miracles. In Luke 9:18–50, Jesus returns to intense discipleship of the Twelve to give them courage and faith, preparing them for the journey to Jerusalem and what they will witness there.

Luke was a traveling companion of Paul (Acts 16:10) and a physician (Colossians 4:14). Unlike Matthew, Mark, and John, Luke writes his gospel as an historian, rather than as a first-hand eyewitness. His extensive writings also include the book of Acts (Acts 1:1–3). These are deliberately organized, carefully researched accounts of those events. The gospel of Luke focuses on the earthly ministry of Jesus Christ. Luke's Gentile perspective presents Christ as a Savior for all people, offering both forgiveness and direction to those who follow Him.