Malachi 2:12 - Printer Friendly

ESV: May the LORD cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the LORD of hosts!

NIV: As for the man who does this, whoever he may be, may the LORD remove him from the tents of Jacob --even though he brings an offering to the LORD Almighty.

NASB: As for the man who does this, may the Lord eliminate from the tents of Jacob everyone who is awake and answers, or who presents an offering to the Lord of armies.

CSB: May the Lord cut off from the tents of Jacob the man who does this, whoever he may be, even if he presents an offering to the Lord of Armies.

NLT: May the Lord cut off from the nation of Israel every last man who has done this and yet brings an offering to the Lord of Heaven’s Armies.

KJV: The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.

NKJV: May the Lord cut off from the tents of Jacob The man who does this, being awake and aware, Yet who brings an offering to the Lord of hosts!

Malachi's message is being delivered to a spiritually dead nation. The priests are apathetic and knowingly offer impure sacrifices (Malachi 1:7–8). The people are unfaithful to God (Malachi 2:11), and to each other (Malachi 1:10). One of the most serious sins being committed is marrying pagans (Malachi 2:11). This is a heinous crime in the eyes of God, because marriage is meant, in part, to symbolize the relationship between man and God. God's holiness and love can't mean much to a person willing to join with a person who rejects the truth in favor of idols.

This is a serious offense, and verse 12 invokes a curse on those who commit it. To be "cut off" was a metaphor for death, either spiritual or physical. This might be a separation from the nation of Israel, or an end to that man's family line. Either way, the consequences of pagan intermarriage were severe.

Note, also, that this verse includes a jeer at the attitude of Israel. Pagan intermarriage is a clear-cut sin, and a violation of the Law. And yet, men who commit this crime have the nerve to bring offerings to God, seeking His favor. This is a sign of Israel's spiritual decay.

Malachi 2:10–16 is perhaps the Bible's strongest indicator of God's views on divorce. This passage begins the second of Malachi's three prophetic lessons, ending in Malachi 3:6. The people of Israel are rebuilding Jerusalem and the temple, but under the control of a foreign nation. Rather than honoring God, and their own wives, it seems the men of Israel were divorcing Jewish women in order to marry pagans (Ezra 9:1–2; Nehemiah 13:23–27). This is described in this passage as an act of violence against the women. In no uncertain terms, Malachi expresses God's hatred for divorce.

God will humiliate the priests who are insulting Him with improper sacrifices. While the priests are being unfaithful to God, the people of Israel are also being unfaithful to each other. In particular, they are marrying pagans, and committing divorce, which God absolutely despises. God's covenant with Israel included both blessings for obedience, and consequences for disobedience. And yet, as Israel disobeys, they blame God for their hardships. God's people are defying Him, then blaming Him for the end results!

Malachi's structure is intricate, but can be divided into three primary messages. The first message is to Israel's priests, and runs from Malachi 1:2 through Malachi 2:9. Chapter 2 begins with a warning, to the priests, that God will humiliate them for their arrogant, apathetic attitudes. The topic then transitions to Malachi's second message, directed to Israel as a whole, accusing them of being unfaithful to each other. This rebuke of infidelity continues through the beginning of chapter 3, before calling Israel to repentance in the final message.

Malachi is the last message of prophecy given to Israel prior to 400 years of silence. Israel has rebuilt the temple, following the invasions of Babylon, but they are still under foreign oppression. Israel's spiritual condition, however, is dire. Hosea depicted Israel as prone to failure, but repentant. Later, Ezekiel exposed Israel's blatant disobedience. By the time of Malachi, Israel has passed into numbness and apathy. Unlike other Old Testament prophets, Malachi takes the form of a dialogue, where Israel responds to accusations as if unaware that they've occurred. The next prophetic voice from God would not come until the ministry of John the Baptist.