Malachi 2:5 - Printer Friendly

ESV: My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name.

NIV: My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.

NASB: My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and was in awe of My name.

CSB: "My covenant with him was one of life and peace, and I gave these to him; it called for reverence, and he revered me and stood in awe of my name.

NLT: The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name.

KJV: My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

NKJV: “My covenant was with him, one of life and peace, And I gave them to him that he might fear Me; So he feared Me And was reverent before My name.

In the nation of Israel, only those of the tribe of Levi could serve as priests (Numbers 18:6–8). In order to devote themselves to the temple, the Levites had to give up the right to a land inheritance. Instead, and in return for their service, God decreed that the Levites would be supported by the offerings of the people (Numbers 18:19–21). God's arrangement with the Levites allowed Israel to commune with God, and to be forgiven for their sins. This system was rooted in a deep respect for the holiness and power of God. As is common in ancient texts, the name "Levi" stands for the entire tribe.

The current situation with the priests of Israel cannot be left unchecked. God, being holy, cannot allow sin to go unpunished. At the same time, He will honor His promise to the tribe of Levi. So, the priesthood will be purified. If the priests will not honor God in response to His love, or His word, then they will learn to honor Him in response to His judgment. This will return the Levitical priesthood to its proper attitude: one of respect and awe.

Malachi 1:6—2:9 is directed specifically at the priests of Israel. Despite having knowledge of the Old Testament Law, they are offering improper sacrifices to God. Instead of following the requirements for pure offerings, they are sacrificing animals so defective that a mere politician would not accept them. This shows their apathy and disrespect towards God. In response, God warns that He will be praised properly, even if it's by the Gentiles, even if it's in spite of His own chosen people. This includes a threat to humiliate the priesthood, if they don't lead the people as they have been instructed.

God will humiliate the priests who are insulting Him with improper sacrifices. While the priests are being unfaithful to God, the people of Israel are also being unfaithful to each other. In particular, they are marrying pagans, and committing divorce, which God absolutely despises. God's covenant with Israel included both blessings for obedience, and consequences for disobedience. And yet, as Israel disobeys, they blame God for their hardships. God's people are defying Him, then blaming Him for the end results!

Malachi's structure is intricate, but can be divided into three primary messages. The first message is to Israel's priests, and runs from Malachi 1:2 through Malachi 2:9. Chapter 2 begins with a warning, to the priests, that God will humiliate them for their arrogant, apathetic attitudes. The topic then transitions to Malachi's second message, directed to Israel as a whole, accusing them of being unfaithful to each other. This rebuke of infidelity continues through the beginning of chapter 3, before calling Israel to repentance in the final message.

Malachi is the last message of prophecy given to Israel prior to 400 years of silence. Israel has rebuilt the temple, following the invasions of Babylon, but they are still under foreign oppression. Israel's spiritual condition, however, is dire. Hosea depicted Israel as prone to failure, but repentant. Later, Ezekiel exposed Israel's blatant disobedience. By the time of Malachi, Israel has passed into numbness and apathy. Unlike other Old Testament prophets, Malachi takes the form of a dialogue, where Israel responds to accusations as if unaware that they've occurred. The next prophetic voice from God would not come until the ministry of John the Baptist.