Malachi 2:7 - Printer Friendly

ESV: For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts.

NIV: For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth.

NASB: For the lips of a priest should maintain knowledge, and people should seek instruction from his mouth; for he is the messenger of the Lord of armies.

CSB: For the lips of a priest should guard knowledge, and people should desire instruction from his mouth, because he is the messenger of the Lord of Armies.

NLT: The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies.

KJV: For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

NKJV: “For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the Lord of hosts.

This book of prophecy is attributed to Malachi, or Mal'akiy in the original Hebrew, which literally means "My messenger." Since this name appears exactly once in all of Scripture (Malachi 1:1), it's possible that this is meant to be a title, not a personal name. This first message, from God's messenger, has been directed at the priests of Israel. As this verse indicates, priests are supposed to be resources of truth for the people. As God's messengers, truth and knowledge should be their goals.

The priesthood of Israel has failed to teach the truth, and they have not honored God (Malachi 2:8). In fact, they have been offering impure sacrifices and sneering at the requirements given them by God (Malachi 1:7–8, 13). As a result, the people who look up to them have been led astray. There is a natural assumption, from the average person, that someone claiming the title of "priest" would be an honest and open teacher of the truth. This is one reason that spiritual leadership comes with greater scrutiny, and greater judgment, in the eyes of God (James 3:1). Failures in a culture's spiritual leaders will drag the people down as well (Malachi 2:8).

Malachi 1:6—2:9 is directed specifically at the priests of Israel. Despite having knowledge of the Old Testament Law, they are offering improper sacrifices to God. Instead of following the requirements for pure offerings, they are sacrificing animals so defective that a mere politician would not accept them. This shows their apathy and disrespect towards God. In response, God warns that He will be praised properly, even if it's by the Gentiles, even if it's in spite of His own chosen people. This includes a threat to humiliate the priesthood, if they don't lead the people as they have been instructed.

God will humiliate the priests who are insulting Him with improper sacrifices. While the priests are being unfaithful to God, the people of Israel are also being unfaithful to each other. In particular, they are marrying pagans, and committing divorce, which God absolutely despises. God's covenant with Israel included both blessings for obedience, and consequences for disobedience. And yet, as Israel disobeys, they blame God for their hardships. God's people are defying Him, then blaming Him for the end results!

Malachi's structure is intricate, but can be divided into three primary messages. The first message is to Israel's priests, and runs from Malachi 1:2 through Malachi 2:9. Chapter 2 begins with a warning, to the priests, that God will humiliate them for their arrogant, apathetic attitudes. The topic then transitions to Malachi's second message, directed to Israel as a whole, accusing them of being unfaithful to each other. This rebuke of infidelity continues through the beginning of chapter 3, before calling Israel to repentance in the final message.

Malachi is the last message of prophecy given to Israel prior to 400 years of silence. Israel has rebuilt the temple, following the invasions of Babylon, but they are still under foreign oppression. Israel's spiritual condition, however, is dire. Hosea depicted Israel as prone to failure, but repentant. Later, Ezekiel exposed Israel's blatant disobedience. By the time of Malachi, Israel has passed into numbness and apathy. Unlike other Old Testament prophets, Malachi takes the form of a dialogue, where Israel responds to accusations as if unaware that they've occurred. The next prophetic voice from God would not come until the ministry of John the Baptist.