Malachi 2:8 - Printer Friendly

ESV: But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the LORD of hosts,

NIV: But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,' says the LORD Almighty.

NASB: But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have ruined the covenant of Levi,' says the Lord of armies.

CSB: "You, on the other hand, have turned from the way. You have caused many to stumble by your instruction. You have violated the covenant of Levi," says the Lord of Armies.

NLT: But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,' says the Lord of Heaven’s Armies.

KJV: But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

NKJV: But you have departed from the way; You have caused many to stumble at the law. You have corrupted the covenant of Levi,” Says the Lord of hosts.

God was very specific about the kinds of sacrifices which should have been offered (Leviticus 22:17–33). The Old Testament Law commanded the priests to honor God, on penalty of death (Numbers 18:32). And the priesthood of Israel was entrusted to a single tribe, allowing the knowledge to be passed directly through family lines (Numbers 18). Despite this, the current generation of priests are disobeying and dishonoring God (Malachi 2:2). Malachi's accusations against the priests are not coming out of the blue. These are principles which have been part of Israel's heritage for centuries. They are turning away from what they have been taught, and what they know is right.

This is not merely a matter of sin between the priesthood and God. Israel's priests are supposed to be the messengers of God. The people look to them for instruction and spiritual guidance (Malachi 2:7). When these men are bitter, disobedient, and dishonest (Malachi 1:13), it leaves the people without proper leadership. This has caused them to sin against God as a nation.

Malachi 1:6—2:9 is directed specifically at the priests of Israel. Despite having knowledge of the Old Testament Law, they are offering improper sacrifices to God. Instead of following the requirements for pure offerings, they are sacrificing animals so defective that a mere politician would not accept them. This shows their apathy and disrespect towards God. In response, God warns that He will be praised properly, even if it's by the Gentiles, even if it's in spite of His own chosen people. This includes a threat to humiliate the priesthood, if they don't lead the people as they have been instructed.

God will humiliate the priests who are insulting Him with improper sacrifices. While the priests are being unfaithful to God, the people of Israel are also being unfaithful to each other. In particular, they are marrying pagans, and committing divorce, which God absolutely despises. God's covenant with Israel included both blessings for obedience, and consequences for disobedience. And yet, as Israel disobeys, they blame God for their hardships. God's people are defying Him, then blaming Him for the end results!

Malachi's structure is intricate, but can be divided into three primary messages. The first message is to Israel's priests, and runs from Malachi 1:2 through Malachi 2:9. Chapter 2 begins with a warning, to the priests, that God will humiliate them for their arrogant, apathetic attitudes. The topic then transitions to Malachi's second message, directed to Israel as a whole, accusing them of being unfaithful to each other. This rebuke of infidelity continues through the beginning of chapter 3, before calling Israel to repentance in the final message.

Malachi is the last message of prophecy given to Israel prior to 400 years of silence. Israel has rebuilt the temple, following the invasions of Babylon, but they are still under foreign oppression. Israel's spiritual condition, however, is dire. Hosea depicted Israel as prone to failure, but repentant. Later, Ezekiel exposed Israel's blatant disobedience. By the time of Malachi, Israel has passed into numbness and apathy. Unlike other Old Testament prophets, Malachi takes the form of a dialogue, where Israel responds to accusations as if unaware that they've occurred. The next prophetic voice from God would not come until the ministry of John the Baptist.