Mark 14:40 - Printer Friendly

ESV: And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him.

NIV: When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

NASB: And again He came and found them sleeping, for their eyes were heavy; and they did not know what to say in reply to Him.

CSB: And again he came and found them sleeping, because they could not keep their eyes open. They did not know what to say to him.

NLT: When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open. And they didn’t know what to say.

KJV: And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

NKJV: And when He returned, He found them asleep again, for their eyes were heavy; and they did not know what to answer Him.

Jesus is praying in the garden of Gethsemane the night before the crucifixion. Twice He's asked Peter, James, and John to stay up and watch and pray (Mark 14:34, 38). He doesn't ask them to pray for Him; He knows His future is decided even as He prays that God will change it (Mark 14:35–36). He wants them to pray that they can resist temptation in the time to come (Mark 14:38).

One of Satan's most effective strategies is to make our "eyes heavy" to his devastating work. While it's paranoid to think there is a demon behind every bush, it's also foolish to ignore the possibility that we will be confronted with spiritual warfare. Paul calls us to not be "ignorant of [Satan's] designs" (2 Corinthians 2:11). Peter says that Satan "prowls" and "seeks someone to devour" (1 Peter 5:8), showing that Satan is strategic in his attacks. It's certainly easier to attack someone who doesn't believe you're a threat. And, of course, when they're tired from a long day and full of food, as the disciples are.

Prayer to God makes a strong defense against the enemy. After the transfiguration, Jesus comes down the mountain with Peter, James, and John to find the rest of the disciples arguing with the scribes because the disciples could not free a boy from a dangerous demon (Mark 9:14–18). Jesus expels the demon, and the disciples ask why they were powerless. Jesus says, "This kind cannot be driven out by anything but prayer" (Mark 9:29).

Prayer isn't just to tell God what we want or ask for help when we get what we don't want. It's also designed to prepare us for spiritual battle. God is willing to equip us to fight temptation and the effects of the enemy. We should take advantage of His offer.

Mark 14:32–42 contains Jesus' wait in the garden of Gethsemane. This describes Jesus' example and the disciples' catastrophic failure to follow the general theme of Jesus' admonition in Mark 13:32–37. Jesus watches how God moves and prays for His part in it. The disciples sleep. Three times, their Master finds them unconscious, both physically and spiritually (Mark 13:35–36). They do not take the time, as Jesus does, to prepare for the hardships in front of them. They so expect Jesus' victory over the Roman occupiers they don't prepare for His spiritual war on the cross. This story is also in Matthew 26:36–46 and Luke 22:39–46.

Jesus is anointed in a symbolic anticipation of His death. Judas decides to secretly cooperate with local religious leaders to arrest Jesus in secret. During the Passover meal, Jesus predicts His betrayal by Judas, and Peter's denial. He also institutes the Lord's Supper, also known as communion. After praying on the Mount of Olives, Jesus is captured when Judas identifies Him to a hostile mob sent by Jewish authorities. He endures a corrupt, prejudiced trial, ending in a conviction for blasphemy. Peter, fearing for his life, lies about knowing Jesus, before remembering Jesus' prediction and breaking down in sobs.

Jesus has finished His public teaching ministry and now prepares for the crucifixion. His sacrificial loyalty will provide the means by which the disciples' abandonment will be forgiven. Next, the Romans, as representatives of Gentiles throughout history, will join the Jews and kill Jesus. Jesus will be buried, but He will rise again with the promise that His sacrifice will redeem the world. Matthew 26 and Luke 22 follow Mark 14 more closely while John 13:1—18:27 records more of Jesus' teaching in the upper room.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.