Mark 3:35 - Printer Friendly

ESV: For whoever does the will of God, he is my brother and sister and mother.”

NIV: Whoever does God's will is my brother and sister and mother.'

NASB: For whoever does the will of God, this is My brother, and sister, and mother.'

CSB: Whoever does the will of God is my brother and sister and mother."

NLT: Anyone who does God’s will is my brother and sister and mother.'

KJV: For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

NKJV: For whoever does the will of God is My brother and My sister and mother.”

Jesus shows us the tension which occurs when a parent's wish contradicts God's will. Jesus will not follow Mary back to Nazareth, but He does believe in honoring one's parents. Although He warns that it is sometimes necessary to leave family for the sake of the gospel (Mark 10:28–30), He also teaches that taking care of parents is an essential part of worshiping God (Mark 7:9–13). Jesus exemplifies this responsibility. While hanging from the cross, He makes sure Mary was cared for (John 19:26–27).

Eventually, Mary and at least two of Jesus' brothers join His spiritual family. James becomes the leader of the church in Jerusalem and writes the book James. Judas writes the book Jude. Although Jesus has to leave them for a time, geographically, relationally, and spiritually, they are welcomed into the body of believers.

The passage says Jesus' family is comprised of those who do God's will. The first and most important point of obedience is believing in Christ. Having faith that Jesus is the Son of God who died for our sins and was raised again gets us in to God's family. Obeying God in other areas gives evidence that we are in God's family (James 1:22; 2:18) and makes the family much more peaceful (Ephesians 4:1–6).

It should provide us hope that some staunch believers rejected Jesus at first, as did Paul (Acts 8:1–3). Others believed timidly, like Jewish council-member Joseph of Arimathea (John 19:38). But God can, and does, change minds. All are welcome in God's family, and the angels respond with joy when they come (Luke 15:10).

Finally, it is significant that Jesus includes "sister." He has many women among His disciples (Luke 8:1–3), and even more go on to build the church (Acts 16:14–15; 1 Corinthians 16:19; Colossians 4:15). Galatians 3:28 says, "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus." Women are an essential part of any family, including God's. Jesus' deliberate inclusion of women is, for that time period, highly unusual.

Mark 3:31–35 is this section's final account of the reactions people have toward Jesus' ministry. Here, Jesus redefines the concept of ''family.'' His mother and brothers, some thinking He is out of His mind, have come to bring Him back to Nazareth (Mark 3:21). In contrast, a large group fills a home, probably Peter and Andrew's, intently listening to Jesus teach. Jesus declares that it is this audience—those who do God's will—who are His family, not the people who are related by blood. This account is also found in Matthew 12:46–50 and Luke 8:19–21.

The bulk of chapter 3 deals with how different people react to Jesus' teaching and His assumption of authority. The Pharisees' confusion transitions into plotting. The crowds that continually follow Jesus for healing become more frenetic and dangerous. Jesus' own family, afraid for His sanity, try to pull Him away. But true followers also show themselves. Twelve join together to become a core group, while a slightly bigger crowd, more interested in Jesus' teaching than miracles, earn the honor of being called His true family.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.