Mark 4:1 - Printer Friendly

ESV: Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land.

NIV: Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge.

NASB: Again He began to teach by the sea. And such a very large crowd gathered to Him that He got into a boat on the sea and sat down; and the whole crowd was by the sea on the land.

CSB: Again he began to teach by the sea, and a very large crowd gathered around him. So he got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.

NLT: Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore.

KJV: And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

NKJV: And again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea.

In Mark 3:9, Jesus asks the disciples to ready a boat by the shore of the Sea of Galilee in case the crowd becomes too aggressive. The boat acts as both a raised stage and as a pulpit, and the physical distance allows Him to take a break from healing people and casting out demons. The acoustics of the water carry His voice, even though the boat is just far enough away from shore that the people can't easily approach. Matthew 13:1 says this is the same day Jesus' mother and brothers came to take Him back to Nazareth.

During a drought in 1986, a boat was found in the Sea of Galilee dated to about the same time as Jesus. It was 27 feet (8 meters) long and 7 1/2 feet (2 meters) wide. It had a flat bottom and shows signs it had a mast for a sail. The bow was pointed while the stern was more rounded. It appears to have been just over 4 feet (1 meter) high. Such a craft would have been big enough for all the disciples to fit inside but small enough that skilled fishermen like Peter, Andrew, James, and John could have maneuvered it easily.

Although Jesus has the authority and the willingness to perform miracles of healing, that is not His primary mission. The miracles act as proof that God authorizes His message. It's the message itself that matters. The theme of the entire chapter is how He will spread that message.

Mark 4:1–9 is this Gospel's first major account of Jesus' teaching. In the previous chapter, Jesus encountered varied reactions to His ministry. This passage opens with a parable describing why people react in these ways. Ironically, the very act of using parables reveals what kind of a student someone is. Those intrigued by the story and trusting of the teacher want to know more. Those who are hardened, shallow, or distracted don't allow Jesus' message to change their hearts. These events are also found in Matthew 13:1–9 and Luke 8:4–8.

Jesus speaks in parables to the assembled crowd, giving them an opportunity to decide how much spiritual truth they want to absorb. The disciples, wanting to learn more, ask Jesus to explain the meaning of the parables He has taught. As Jesus explains these ideas, He demonstrates that a person's spiritual knowledge is based on their willingness to pursue truth. After describing Jesus' teaching in some detail, the Gospel of Mark describes how Jesus calms a storm on the Sea of Galilee.

Mark 3 explores the different ways people react to Jesus' teaching and miracles. They either follow Him, use Him, hide Him, or destroy Him. In Mark 4, Jesus explains why people react the way they do. He uses parables to explain who is serious about learning from Him. The softer a person's heart is, the more truth God will reveal. Soon, the twelve will also spread Jesus' message, although they will not be responsible for the spiritual growth of those who believe. The following chapter returns to depicting Jesus' miracles, including two of His most famous.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.