Mark 7:13 - Printer Friendly

ESV: thus making void the word of God by your tradition that you have handed down. And many such things you do.”

NIV: Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.'

NASB: thereby invalidating the word of God by your tradition which you have handed down; and you do many things such as that.'

CSB: You nullify the word of God by your tradition that you have handed down. And you do many other similar things."

NLT: And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.'

KJV: Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

NKJV: making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

The scribes from Jerusalem and the local Pharisees have accused Jesus' disciples of breaking the Jewish traditions by not washing their hands before they eat. Instead of defending His followers, Jesus tells the accusers that their devotion to such petty, manmade traditions exposes the fact that their honor of God is all talk and no heart.

The scribes of old created the oral law in an attempt to protect the Jews from breaking the Mosaic Law. Such efforts not only don't work, but the results of applying the oral law often directly contradicted the Mosaic Law. Jesus uses the example of inflating the importance of a rash oath (Numbers 30:2) until a man is forced to disobey one of the Ten Commandments (Exodus 20:12) and a law punishable by death (Exodus 21:17).

The "word of God" here simply means God's utterances. In this case, it refers to the fifth commandment, not Jesus or Scripture as a whole.

"Making void" is from the Greek root word akuroo. It means to remove all power and authority. What started as disassociating from the law (Mark 7:8) and grew to rejecting its authority (Mark 7:9) has come to fruition in removing its authority. Although we cannot really nullify the authority of God's words, we can make them functionally useless by living and teaching as if our standards are greater than His. By doing so, we take His name in vain.

Jesus mentions that He could have given other examples. A possible reason that He gave this one is that refusing to support one's parents is a crime worthy of capital punishment.

Mark 7:1–13 argues that the traditions of Jewish elders are twisted interpretations of the Mosaic Law that hide the purpose of that law. Washing is a particular requirement of priests and has nothing to do with ensuring the ceremonial cleanness of a meal. And keeping a rash oath does not relieve a child from the commandment to care for his parents. In their attempt to add to the ceremonial law, the elders subtract from the moral law. They find that anyone who attempts to find salvation through works will end up stumbling on Christ (Romans 9:30–33). This story is also found in Matthew 15:1–9.

Jesus counters another traditional error from the scribes and Pharisees, explaining that food in and of itself does not make a person unclean. Rather, it is the intent of the heart that matters to God. He specifically condemns traditions which effectively undo the original intent of God's commands. Jesus heals the daughter of a persistent Gentile woman, and a man suffering from deafness and a speech impediment.

After showing His authority over demons, death, and physics, Jesus asserts His superiority over manmade traditions. For generations, Jewish religious leaders have added to the Law in an attempt to keep the nation holy. Such traditions, however, serve to make the leaders look good but unnecessarily burden the people. Jesus argues in word and action that any law that dismisses love is either misinterpreted or manmade.

The Gospel of Mark emphasizes both Jesus' servanthood and His role as the promised Messiah: the Son of God. This is done through a concise, action-packed style. Mark provides relatively few details, instead focusing on actions and simple statements. This relates to the Gospel's authorship, which is believed to be based on the memories of the apostle Peter. These include many of Jesus' miracles, in contrast to other Gospels which include many more of Jesus' teachings and parables. Mark also makes frequent mention of Jesus' ministry being misunderstood by others.