Matthew 15:9 - Printer Friendly

ESV: in vain do they worship me, teaching as doctrines the commandments of men.’”

NIV: They worship me in vain; their teachings are merely human rules.''

NASB: AND IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE COMMANDMENTS OF MEN.’?'

CSB: They worship me in vain,teaching as doctrines human commands."

NLT: Their worship is a farce, for they teach man-made ideas as commands from God.’ '

KJV: But in vain they do worship me, teaching for doctrines the commandments of men.

NKJV: And in vain they worship Me, Teaching as doctrines the commandments of men.’ ”

In response to criticism that He does not honor their manmade traditions, Jesus has boldly declared a group of scribes and Pharisees as hypocrites. This would not have been the reaction they expected when they came from Jerusalem to confront Jesus about the behavior of His disciples (Matthew 15:4–8).

Jesus is quoting a passage they likely know quite well: Isaiah 29:13. It contains words the Lord said to Isaiah about the Israelites of that generation. This exchange with Jesus reveals that the words of Isaiah's prophecy apply to Israel's current religious leaders, as well. The hearts of the Israelites in Isaiah's day were far from God, despite honoring the Lord with their words.

Now Jesus completes the quote by declaring that their worship of God is useless: it is ineffective and pointless. This is because they are teaching their own preferences, their traditions, as if they were the doctrines given by God.

This accusation from Jesus is impossible to dodge: the last part of the quote from Isaiah is exactly why Pharisees had come. They were attacking Jesus and His followers for ignoring their traditional, manmade, ritual version of handwashing before meals. This was never commanded by God in Scripture. It was one of the "commandments of men," and Jesus treated it that way, revealing the Pharisees' hypocrisy.

Matthew 15:1–9 describes Pharisees and scribes from Jerusalem challenging Jesus. Their complaint: Christ's disciples have apparently ignored the Pharisees' practice of ritualized washing before eating. In response, Jesus asks them why they allow people to break the actual command of God about honoring one's parents. He says they have made God's Word void for the sake of their tradition. In truth, they criticize those who ignore their commands, but ignore those of God. He applies to them words from the Lord to Isaiah about the Israelites of his day, saying that these Pharisees honor the Lord with their words while their hearts are far away. They worship God in vain, teaching man-made commands as doctrines.

Pharisees and scribes come from Jerusalem to challenge Jesus. They are offended that His disciples break the religious leaders' tradition about ritual handwashing before meals. Jesus turns that attack upside down, pointing out that His critics honor tradition above God's actual commands! He insists that nobody is defiled by what goes in the mouth—by the literal matter itself—but by the overflow of the spirit, such as the words that come out of the mouth. He and the disciples travel out of the country. Jesus casts a demon out of the daughter of a persistent Canaanite woman. They travel to the southeast side of the Sea of Galilee where Jesus feeds thousands of people from a few loaves and fishes. These last two events set up the eventual spread of the gospel beyond the people of Israel.

Matthew 15 begins with a confrontation between some Pharisees and Jesus. They ask why His disciples break the traditional practice of ritual handwashing. Pointedly, Jesus asks why they allow the obvious intent of God's commandments to be broken through their traditions. Jesus and the disciples travel out of Israel, encountering a Canaanite woman. He praises her faith and casts a demon from her daughter. They travel to the southeast side of the Sea of Galilee where Jesus heals more people and feeds thousands more from another few loaves and fishes. This sets up another confrontation with religious leaders, warnings about their teachings, and predictions of Jesus' death in the next chapter.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.