Matthew 16:19 - Printer Friendly

ESV: I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

NIV: I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.'

NASB: I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.'

CSB: I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven."

NLT: And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.'

KJV: And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

NKJV: And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Jesus is still responding to Peter's simple acknowledgement that Jesus is the Christ––or Messiah––and the Son of the living God. Jesus has said Peter is blessed to understand this, an understanding given to him by God the Father. Jesus then tells Peter that He will build His church on "this rock," meaning the truth Peter just declared, or the declaration of that truth itself (Matthew 16:13–18).

Now Jesus gives authority to Peter to act on His behalf. He has done this before in sending out the twelve to represent Him in Israel (Matthew 10:5–15). Jesus will give this same authority to all twelve disciples both before and after His resurrection (Matthew 18:18; John 20:23).

Jesus describes the authority He is delegating to them as the "keys to the kingdom of heaven." He says that whatever they bind or loose on earth will be bound or loosed in heaven. Only the most trusted servant in the household would be given the keys to the doors of the estate. In handing them over, the master of the house would be sharing His authority to open and close, to lock and unlock, the entrance to His home.

Peter and, eventually, the rest of the apostles, are being assigned a crucial role in introducing the gospel to the world. In Christ's name, they will declare He is the Messiah and that faith in Him is the only entrance into His kingdom. In His name, they will also exercise discipline within the church, setting the standard for both what is true and how that truth will be practiced. When the apostles declare something bound or loosed in Jesus' name, the power that resides in heaven will respond and make it so.

What Jesus is not doing is freeing the disciples to act on their own wisdom and will as they lead His church in the coming years. He is giving them responsibility, authority, and supernatural power to lead the church according to His will and His teaching.

Matthew 16:13–20 describes a conversation between Jesus and the disciples about His identity. It takes place about 25 miles north of the Sea of Galilee in the district of Caesarea Philippi. Jesus asks who the people say He is and then asks who the disciples say He is. Peter says Jesus is the Christ, the Son of the living God. Jesus says this declaration of faith will be the rock on which He will build His church.

A group of Pharisees and Sadducees demand a miracle from Jesus, though He has already performed many. Jesus refuses and warns the disciples to beware of the teachings of these religious leaders. Jesus asks the disciples who the people say He is, as well as their own opinion. Peter says Jesus is the Christ, and is commended for that statement. Jesus begins to reveal that He must suffer and be killed before being raised on the third day. Peter's attempt to scold Jesus results in a devastating rebuke. Jesus then says all who would follow Him must take up crosses of self-denial.

Matthew 16 finds Jesus returned from the Gentile regions, only to be immediately confronted by another group of Jewish religious leaders. Yet again, these men prove they are insincere: no amount of evidence will ever be enough for them. After a dramatic discussion about Jesus' role as Messiah, Jesus indicates that those who would come after Him must take up their crosses and follow Him. His references to some seeing the Son of Man coming in His kingdom will be fulfilled at the beginning of chapter 17, in an event known as the transfiguration.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.