Matthew 19:12 - Printer Friendly

ESV: For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

NIV: For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others--and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.'

NASB: For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by people; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. The one who is able to accept this, let him accept it.'

CSB: For there are eunuchs who were born that way from their mother's womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. The one who is able to accept it should accept it."

NLT: Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry for the sake of the Kingdom of Heaven. Let anyone accept this who can.'

KJV: For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

NKJV: For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”

After hearing Jesus' declaration that divorce is unlawful except in the case of sexual immorality, the disciples have responded that it is better not to marry, at all. By this, they seem to mean that marriage is not worth the risk if divorce is not an option. Jesus does not insist everyone must get married. Instead, Jesus connects marriage to sexual appetite, saying that not everyone is able to "receive this" idea of not getting married (Matthew 19:8–11). Now Jesus begins to talk about different kinds of eunuchs.

The word eunuch generally refers to a man who has been castrated, meaning that his sexual organs have been surgically removed and/or disabled. In some ancient Eastern courts, male servants who tended royal women were castrated in order to avoid the possibility of sexual activity. Advisors and others close to kings were also made eunuchs, so they would not be corrupted by sex or distracted by a family. These are the most literal kind of eunuchs, those "made…by men."

Jesus expands on the concept of a eunuch here, describing some men as being born eunuchs, meaning those who naturally lack sexual desire or the ability to have sex. This would seem to include those who are born with physical complications, as well as those with sexual desires incompatible with marriage.

Then Jesus adds a third kind of eunuch, those who have made themselves so for the sake of the kingdom of heaven. Given the broader sense in which Jesus is using the word, He does not mean literal castration. Rather, He is speaking figuratively of those who have set aside their sexual desire and right to be married in order to serve the Lord with a more single-minded devotion. He concludes by saying that the person who can receive this condition should do so.

Paul says something very similar in 1 Corinthians 7. He describes his ability to be unmarried and unburdened by overwhelming sexual desire as a gift from God that allows him to be undistracted in his ministry. He makes it clear, though, that not everyone has this gift and that they should marry instead of "burning with passion" and risking sexual sin (1 Corinthians 7:7–9).

Matthew 19:1–12 is Jesus' response to a question from Pharisees about divorce. After establishing that marriage was designed to be lifelong by God at creation, Jesus insists that divorce is unlawful except in the case of sexual immorality. The disciples suggest it would be better not to marry, at all, in that case. Jesus says that is not true, and a life of celibacy is only for certain people, such as eunuchs of various kinds.

Pharisees ask Jesus if it is lawful for a man to divorce his wife for any cause. Jesus reminds them marriage was designed by God at creation. Divorce, then, is lawful only in the case of sexual immorality. A rich young man asks Jesus what good thing he must do to have eternal life. Jesus insists only God is good. He challenges the man's sincerity by asking him to give all his wealth to the poor and follow Him. The man's refusal demonstrates how easy it is to prefer wealth to dependence on God. In response to the disciples' question, Jesus says salvation is impossible with men but not with God.

Matthew 19 follows Jesus' teachings about temptation and forgiveness in chapter 18. This passage begins with Jesus leaving behind Galilee and heading toward Jerusalem the long way around. Jesus tells the Pharisees that divorce is legal only in cases of sexual immorality. Jesus blesses little children and then answers a rich young man who asks how to have eternal life. The man leaves sad after Jesus challenges him to give his money to the poor and follow Him. Jesus says salvation is impossible with men, but not with God. Chapter 20 contains additional parables and examples, and is the last before Jesus arrives in Jerusalem in the days just prior to His crucifixion.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.