Matthew 20:25 - Printer Friendly

ESV: But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.

NIV: Jesus called them together and said, 'You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.

NASB: But Jesus called them to Himself and said, 'You know that the rulers of the Gentiles domineer over them, and those in high position exercise authority over them.

CSB: Jesus called them over and said, "You know that the rulers of the Gentiles lord it over them, and those in high positions act as tyrants over them.

NLT: But Jesus called them together and said, 'You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them.

KJV: But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

NKJV: But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them.

The disciples had plenty of examples of Gentile authorities to draw from. Their nation was occupied by Rome, which at that time was an effective and efficient superpower. Rome grew to that status, in part, by a deep commitment to authority and hierarchy. Roman authorities insisted on being recognized and respected. They allowed broad freedom to those they conquered, so long as those nations were submissive. Those who failed to bow received the harshest of penalties.

Jesus pointed to those Gentile rulers as a negative example of how to lead. He was not rejecting the idea of someone being in charge. Yet He was calling out the Roman tendency to be authoritarian in demanding to be served and obeyed. In part, He is showing conflict among the disciples about who would hold the highest position and the most power was a worldly and unspiritual ambition.

In the following verses, He will show an alternative style of leadership that brings greatness in the kingdom of heaven.

Matthew 20:20–28 follows Jesus' clear description of His impending death with a poorly timed request from James and John, through their mother. Their desire is for the two sons to be given the powerful positions of being seated on Jesus' left and right hand in His kingdom. Jesus makes an obscure reference to His upcoming suffering, asking if they can "drink the cup" ahead of Him. He then notes they will experience their own persecution and suffering, yet greatness in His kingdom won't look like the flaunted authority of the Gentile rulers. The greatest of all will be the one who serves the others as a slave. Jesus, too, has come to serve and not to be served.

Jesus illustrates His earlier comments about how some of the "first will be last, and the last first" (Matthew 19:30) with a parable about hired workers. He then clearly tells His disciples about His impending death and resurrection. The mother of James and John asks Jesus to make her sons number two and three in His kingdom. Jesus tells the disciples that true greatness won't come by flaunting authority as the Gentile leaders do. Instead, they will become great by serving each other, even as a slave does, as Jesus Himself has done. He then heals two blind men immediately before entering Jerusalem.

Matthew 20 begins with a parable that illustrates Jesus' statement at the end of Matthew 19: In His kingdom, some of the first will be last and the last first. Still on their way to Jerusalem, Jesus tells the disciples for the third time that He will be killed and then raised on the third day. When asked, Jesus explains that it is not up to Him to grant the seats on His right and left hand in the kingdom and that His disciples will not become great in the way of Gentiles. Instead, they will find greatness by serving each other. A healing of two blind men leads into the triumphal entry, the first event in the last earthly week of Jesus' ministry.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.