Matthew 22:15 - Printer Friendly

ESV: Then the Pharisees went and plotted how to entangle him in his words.

NIV: Then the Pharisees went out and laid plans to trap him in his words.

NASB: Then the Pharisees went and plotted together how they might trap Him in what He said.

CSB: Then the Pharisees went and plotted how to trap him by what he said.

NLT: Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested.

KJV: Then went the Pharisees, and took counsel how they might entangle him in his talk.

NKJV: Then the Pharisees went and plotted how they might entangle Him in His talk.

Given the three parables Jesus has just delivered (Matthew 21:28, 33; 22:1), this verse should come as no surprise. Jesus told those stories in the temple to a group of religious authorities. In the parables, Jesus first pictured Israel's spiritual leaders as a son who says "yes" to his father but does not actually obey. He pictured them as tenants who kill the landowner's servants and son, rather than paying their rent. Finally, He pictured them as people chosen by a king to attend the wedding feast of his son, yet who refuse to the point of violence and are declared unworthy. All of these depict groups like the Pharisees, scribes, and Sadducees as hypocritical and rebellious against God, despite their lofty reputations with the people.

The Pharisees want Jesus out of the picture. They conspire looking for a way to trick Jesus into making a public gaffe. Ideally, they'd like to fool Jesus into saying something which will upset His crowd of followers: those who think He is the Messiah, and who hope He will soon overthrow the Romans and return Israel to glory. If they cannot do that, their next best option is getting Jesus to say something which sounds like rebellion against the Romans. Then, the Romans will arrest and execute Him.

Ironically, the Pharisees plotting against Jesus only confirms what He has said about them in the previous parables. They are actively—even violently—rejecting the Son of God as the Messiah (Matthew 21:38–39). The following verses show these men are willing to be deceptive to accomplish their goal.

Matthew 22:15–22 is a famous event, containing Jesus' response to the issue of taxes. This moment is also depicted in Mark 12:13–17 and Luke 20:20–26. In that context, Jewish people resented being forced to pay those fees to Rome. This makes the challenge a trap: the Pharisees want Jesus to make an unpopular statement or open Himself to arrest for rebellion against the Roman Empire. Instead, Jesus points out that the Roman denarius has Caesar's image on it. He then tells the people to give Caesar what is his and give God what is God's. This subtly implies that we should give ourselves to God, since we bear His image (Genesis 1:27; Matthew 22:37).

Continuing a dialogue with hostile religious leaders, Jesus tells a parable comparing the kingdom of heaven to a wedding feast which ends up being attended by those not initially invited. He answers trick questions about taxes, marriage, resurrection, and the Law of Moses. These responses are the source of common English idioms such as "render to Caesar…" and "many are called but few are chosen." Finally, Jesus asks how the Messiah can be both the son of David and the Lord of David. None can answer Him, so they stop challenging Him in public.

This chapter extends an exchange between Jesus and several groups of religious leaders in the temple. The previous chapter concluded with two parables about the failures of the religious leaders. This chapter begins with a third parable, about chosen guests who refuse to attend a wedding feast. Jesus then fields questions from several religious groups, who fail in their attempts to trip Him up. His wise and profound answers silence all of them. At this point, Jesus launches into a full-throated condemnation of the Pharisees in chapter 23.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.