Matthew 24:3 - Printer Friendly

ESV: As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?”

NIV: As Jesus was sitting on the Mount of Olives, the disciples came to him privately. 'Tell us,' they said, 'when will this happen, and what will be the sign of your coming and of the end of the age?'

NASB: And as He was sitting on the Mount of Olives, the disciples came to Him privately, saying, 'Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?'

CSB: While he was sitting on the Mount of Olives, the disciples approached him privately and said, "Tell us, when will these things happen? And what is the sign of your coming and of the end of the age? "

NLT: Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, 'Tell us, when will all this happen? What sign will signal your return and the end of the world? '

KJV: And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

NKJV: Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

The passage that begins with this verse is often called the Olivet Discourse. Christ is sitting on the Mount of Olives as He teaches. From His position, Jesus can see the entrance to the temple. In the previous verse, He predicted that the temple would be fully and utterly destroyed, without one stone being left on top of another. This sad prophecy would come true in AD 70 when the Roman Empire attacks Jerusalem, dismantling the entire temple in the process.

In response to that detail, apparently, the disciples ask Jesus a two-part question. His long and involved answer focuses on future events for the disciples and Himself. Beginning in the next verse, the entire text of Matthew is devoted to Jesus' words through the end of chapter 25.

The disciples ask, first, when the temple will be destroyed and second, how they will know Christ is returning to complete the end of days. It's likely the disciples thought the judgment Jesus had been describing would happen at the same time as His return. Jesus' answer doesn't confirm that this is necessarily true. The disciples seem to grasp the basic idea that Jesus was leaving and coming back, though their understanding of His impending death and resurrection continues to be limited.

Matthew 24:1–14 follows Jesus and the disciples out of the temple. This comes after His devastating criticism of the scribes and Pharisees in chapter 23. Christ predicts a moment when the temple will be destroyed without one stone left on another. Later, His disciples ask for more information about these future events. Jesus describes a season in which the world will be in turmoil but that alone will not be proof that the end has come. His disciples will be persecuted, killed, and hated for His name's sake. False prophets will rise and some with them will fall away from the faith.

Jesus makes a dire prediction about the destruction of the temple. Immediately after this, while seated on the Mount of Olives, Jesus responds to a question from the disciples. They ask when judgment will come and what signs will signal His return. Christ describes a season of unimaginable world turmoil and persecution. He points to a specific moment of defilement of the temple, at which point people should run for their lives. Jesus speaks of world-threatening tribulation which will be cut short right before He returns as King and Judge. Since nobody can possibly know when He will return, His followers must live in readiness.

Jesus has just left the temple area, after delivering a blistering criticism of the scribes and Pharisees (Matthew 23). After predicting that the temple would be destroyed, He answers their questions about the end times. He speaks of a period when He will be gone from earth and they will be persecuted and killed. The world will be in turmoil, but the gospel will be preached everywhere. Nobody knows exactly when Jesus' return will be completed, so his followers should constantly be prepared. Jesus continues to teach on these themes in the next chapter.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.