Matthew 27:64 - Printer Friendly

ESV: Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.”

NIV: So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.'

NASB: Therefore, give orders for the tomb to be made secure until the third day; otherwise, His disciples may come and steal Him, and say to the people, ‘He has risen from the dead,’ and the last deception will be worse than the first.'

CSB: So give orders that the tomb be made secure until the third day. Otherwise, his disciples may come, steal him, and tell the people, 'He has been raised from the dead,' and the last deception will be worse than the first."

NLT: So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.'

KJV: Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

NKJV: Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.”

Jerusalem's religious leaders are worried that Jesus' disciples might continue to tell people He is the Messiah. Even though Jesus is dead (Matthew 27:50), they remember hearing Jesus say He would rise from the dead after three days (John 2:19–22). Their concern is that His followers will steal the body and then go around telling everyone Jesus is alive. The priests and scribes insist such fraud would cause even more problems than would a still-living Jesus.

The Pharisees and priests know it is impossible to crucify someone who is already dead. It's also not possible to persecute a person who exists only in the minds of His followers. They could not reveal a ghost to be an impostor. How could they argue with a false resurrection if there is no body? Their plan is to ask the Roman government to officially seal the tomb and guard it. That will make it secure from any tampering and retain Jesus' body as proof that He was false (Matthew 27:62–63).

Though Pilate is hardly interested in religious squabbles (John 18:29–31), he will recognize the danger and agree to post a guard (Matthew 27:65–66).

Matthew 27:57–66 describes Jesus' burial and the watch placed over His tomb. Joseph of Arimathea, a wealthy follower of Jesus, asks for Jesus' body. Pilate agrees. Joseph wraps Jesus' body in a clean linen shroud and places it in his own, never-used tomb, which is cut out of the rock in a garden. Jesus' enemies ask Pilate to place Roman soldiers at the grave site. They seek to prevent anyone from stealing His body and claiming He has been resurrected. Pilate agrees. The tomb is sealed. A guard is posted. These events are also seen in Mark 15:42–47, Luke 23:50–56, and John 19:38–42.

When Judas learns Jesus has been condemned, he regrets betraying the Lord. He throws down his ill-gotten money and hangs himself. Jesus is taken to Pilate, who finds nothing to charge Him with. Given the choice, the people shout for the release of a convicted murderer and insist on Jesus' death. Jesus is mocked by a battalion of soldiers and then taken to be crucified. On the cross, He is mocked for not being able to save Himself. After three hours of darkness, Jesus dies. He is buried by a rich follower in a new tomb. This location is tightly guarded to prevent anyone from stealing the body.

Matthew 27 begins with an official meeting of the Jewish ruling council. They affirm Jesus' condemnation from the previous night, described in chapter 26. Judas confesses his betrayal and hangs himself. Pilate tries to release Jesus, but the mob shouts for Jesus to be crucified. Jesus is humiliated by Roman soldiers and marched to be executed. On the cross, He is mocked by Jewish religious leaders and others. He dies and is buried in a never-used tomb. Extensive efforts to secure His body from being stolen only serve to prove the miraculous nature of His resurrection, which is detailed in chapter 28.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.