Matthew 2:6 - Printer Friendly

ESV: “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”

NIV: 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.''

NASB: ‘AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR FROM YOU WILL COME FORTH A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.’?'

CSB: And you, Bethlehem, in the land of Judah,are by no means least among the rulers of Judah:Because out of you will come a rulerwho will shepherd my people Israel."

NLT: ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’ '

KJV: And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

NKJV: ‘But you, Bethlehem, in the land of Judah, Are not the least among the rulers of Judah; For out of you shall come a Ruler Who will shepherd My people Israel.’ ”

Herod has asked Jewish religious leaders in Jerusalem where is the prophesied Christ is to be born? To their understanding, the Christ, or the Messiah, was the promised and long-awaited Savior of Israel who would free the people and rule over the nation. Matthew has already hinted at the difference between their expectation and the truth. He quoted the angel telling Joseph that Jesus would "save His people from their sins" with no mention of their earthly enemies (Matthew 1:21).

Now the scribes and priests quote the source of their answer that the Christ will be born in Bethlehem of Judea. Matthew's version of this prophecy comes from a paraphrase combining Micah 5:2 and 2 Samuel 5:2. It says that the small town of Bethlehem is greater than its size because of the ruler who will be born there, as David was. Matthew emphasizes that the ruler will shepherd the people of Israel.

Herod now had somewhere to send the Magi from the east to look for the newborn "king of the Jews." He also had a plan for that child if they turned out to be right and found Him there (Matthew 2:16). Herod's priority was to protect his own power, even from the fulfillment of God's prophecy about Israel's Savior.

Matthew 2:1–12 describes the arrival in Jerusalem of a group of wise men, sometime after Jesus' birth. They are responding to the sight of a ''star'' in the night sky, leading them to conclude the ''king of the Jews'' had been born. King Herod is troubled by this news and sends them to Bethlehem. His deceitful orders are for the wise men to return and tell him where the child is. The travelling scholars are overjoyed to find the Christ, at last. They worship Him by bowing and presenting expensive gifts. Warned not to return to Herod, after all, they slip away by another route.

King Herod is surprised and troubled by the arrival of wise men from the east. They have come looking for a newborn king of the Jews. Herod directs the men to Bethlehem to find the boy for him. The wise men find and worship Jesus. Rather than cooperating with the wicked Herod, the wise men slip away. An angel warns Joseph to flee to Egypt with his family before Herod kills all the boys in Bethlehem two years old and younger to protect his throne. After Herod's death, an angel sends Joseph back to Israel and then God directs him to settle with Mary and Jesus in Nazareth in the region of Galilee.

Chapter 1 established the genealogy and miraculous conception of Jesus Christ. Sometime after Jesus' birth, a group of wise men from the east arrive in Jerusalem. They have been tracking a star that points to the birth of the king of the Jews. They find and worship Jesus, then leave without telling the wicked king, Herod, where to find the boy. Warned by an angel, Joseph flees with Jesus and Mary to Egypt before Herod orders the execution of all the boys in Bethlehem two years old and younger. When notified by an angel again, they return to Israel and settle in Nazareth, in the northern region of Israel known as Galilee. This leads into chapter 3, which leaps forward to Jesus' adulthood, and the ministry of John the Baptist.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.