Matthew 5:13 - Printer Friendly

ESV: “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

NIV: You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

NASB: You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.

CSB: "You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It's no longer good for anything but to be thrown out and trampled under people's feet.

NLT: You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

KJV: Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

NKJV: “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

Matthew is recording Jesus' Sermon on the Mount. The prior passage recorded the Beatitudes, and now Christ turns to a series of short teachings on various topics. First, He addresses the need for disciples of Jesus to live according to the virtues described in the Beatitudes. These are needed in order to be "salt" and "light" in the world (Matthew 5:14).

Jesus says to His disciples, "You are the salt of the earth." Then, as now, salt served a variety of functions. Before the days of refrigeration, salt was used widely as a preservative by rubbing it into meat. In some cases, it could be used as a kind of fertilizer. Also, of course, it was used to bring flavor to food. Jesus' call for followers to be "salt of the earth" carries those uses, symbolically, into our spiritual lives.

As salt preserves meat from rotting, believers in Jesus, distributed around the world, help to preserve humanity from falling into godlessness, immorality, chaos, and the resulting judgment. Salt permanently changes the flavor of food, just as the influence of godly people can change a culture. The main point is that Christians serve a godly purpose in the world simply by living out what we believe about Jesus.

Christians stop serving that purpose when we stop living in faithfulness to God. The recent references to the Beatitudes put that purpose in context. When Jesus' followers stop being poor in spirit, living in repentance and meekness, having an appetite for righteousness, and being merciful, they stop serving their purpose on earth. This is just as catastrophic, and unthinkable, as if salt were to lose its flavor.

Some object to this metaphor by saying that salt never loses its saltiness, according to chemistry. This misses the point and is not true in a practical sense. Jesus' teaching can be taken to mean, in part, that certain qualities are as innate to a born-again believer as saltiness is to salt. The idea of losing those properties is unthinkable. In a more practical sense, the salt which people used daily was not chemically pure. It could be diluted, or even contaminated. That would result in something that was supposed to be salt but didn't taste or act like salt anymore. That made it useless, and subject to disposal.

Jesus indicates the same can happen to a disciple who stops living faithfully to Christ in the world. The point here is not about loss of salvation, but a loss of purpose. "Bad salt" isn't destroyed or burnt, it's simply ignored along with the dust of the earth.

Matthew 5:13–20 describes the essential role Jesus' disciples and followers serve on the earth. They are the salt of the earth and the light of the world. These metaphors represent the impact Christians are meant to have in the world. That's why it matters so much that they do the good works God gives them to do. Otherwise, they will stop being useful as salt and light. Instead, they should do those works, allowing their light to shine in the dark world in order that all who see will give glory to God.

The Sermon on the Mount contains some of Jesus' most challenging teaching. It begins with the unlikely blessings of the Beatitudes. Jesus' disciples must do good works in order to be a powerful influence: as the salt of the earth and light of the world. The superficial righteousness of the Pharisees is not good enough to earn heaven. Sins of the heart, such as angry insults and intentional lust, are worthy of hell just as much as adultery and murder. Easy divorce and deceptive oaths are forbidden. Believers should not seek revenge. Instead, God intends us to love our enemies and pray for our persecutors. In short, we should strive to be perfect, as God is perfect.

Matthew 5 follows Matthew's description of the enormous crowds that were following Jesus (Matthew 4:25). One day, Jesus sits down on a hill to teach them, in an address we now call the Sermon on the Mount. He describes as blessed those who are poor in spirit, who mourn, and who are persecuted. Christ also explains how God's standards of righteousness go far beyond behaviors and speech; they also include our thoughts and attitudes. Meeting God's standards means perfection. Chapter 6 continues this sermon, with more examples of Jesus clarifying God's intent for godly living.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.