Matthew 6:5 - Printer Friendly

ESV: “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.

NIV: And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full.

NASB: And when you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they will be seen by people. Truly I say to you, they have their reward in full.

CSB: "Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward.

NLT: When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get.

KJV: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

NKJV: “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.

Jesus is warning His listeners not to be hypocrites when it comes to doing good (Matthew 6:1–4). He has in mind Israel's religious leaders (Matthew 5:20). He has already shown that their emphasis on outward actions and not inner attitudes leads to a false spirituality. The righteousness God desires starts in the heart. Thoughts and attitudes are as much a part of righteousness as words and deeds; this was a major theme of chapter 5. Doing good in ways that cause people to praise God is a good thing (Matthew 5:16). What's not good is giving with a motive of earning worldly praise (Matthew 6:1). If necessary, Jesus says to hide your giving, so nobody knows but you. Then you can be sure that your only motive is pure devotion to God (Matthew 6:2–4).

Keeping with the same theme, Jesus applies the idea of motivation to public prayer. Those looking to announce their own spirituality loved to pray out loud and loudly both on the street and in the synagogue. While this might not be as common in the modern era, it is still possible to pray with an inappropriate concern for how we look or sound to other people.

As with selfishly motivated charity, Jesus says those who pray "for show" have received all the reward they're going to get. The Father will not honor acts of spiritual pride disguised as acts of righteousness. Even in prayer, one cannot "do good" for the wrong reasons.

Matthew 6:1–6 contains Jesus' warning that there is no righteousness is doing the right thing for the wrong reason. This flows from His teaching in chapter 5, which focused on the idea that thoughts and attitudes are as much part of righteousness as are behaviors. Those who do good things, motivated only by the approval of other people, will not be rewarded by God. Hypocrites arrange for everyone to notice their charity, as well as their prayers, because they're mostly concerned with worldly approval. True worshippers give quietly and pray alone behind closed doors; God the Father knows, and He rewards them.

The Sermon on the Mount continues in chapter 6, which is entirely composed of the words of Christ. Jesus teaches that God rewards deeds motivated by sincere devotion to Him, not by approval from other people. He teaches a simple and authentic model prayer. Christ warns against stockpiling money and possessions on earth. Instead, believers should make choices that store up treasure in heaven. A person's top priority can either be God, or money, but cannot be both. Along with that, Jesus says believers should fight against anxiety about daily needs. The heavenly Father knows what we need. All we need to do is pursue His kingdom and righteousness; He will take care of our needs, one day at a time.

Chapter 5 began Matthew's telling of the Sermon on the Mount. In that passage, Jesus pointed out that thoughts and attitudes are part of righteousness, just as much as actions. In Chapter 6, He explains how good deeds are only righteous when done out of sincere devotion to God, rather than for other people's approval. He also provides a model for prayer. Jesus explains how excessive worry, such as over money, interferes with faith in God. Knowing that God loves us should lead believers to trust Him, not to be anxious. Chapter 6 is one of the few chapters of the New Testament entirely composed of the words of Christ. In chapter 7 Jesus will introduce additional themes such as appropriate judgment, trust in God, and treatment of others.

The Gospel of Matthew clearly shows the influence of its writer's background, and his effort to reach a specific audience. Matthew was one of Jesus' twelve disciples, a Jewish man, and a former tax collector. This profession would have required literacy, and Matthew may have transcribed some of Jesus' words as they were spoken. This book is filled with references to the Old Testament, demonstrating to Israel that Jesus is the Promised One. Matthew also includes many references to coins, likely due to his former profession. Matthew records extensive accounts of Jesus' teaching, more than the other three Gospels.