What does Proverbs 16:27 mean?
ESV: A worthless man plots evil, and his speech is like a scorching fire.
NIV: A scoundrel plots evil, and on their lips it is like a scorching fire.
NASB: A worthless person digs up evil, While his words are like scorching fire.
CSB: A worthless person digs up evil, and his speech is like a scorching fire.
NLT: Scoundrels create trouble; their words are a destructive blaze.
KJV: An ungodly man diggeth up evil: and in his lips there is as a burning fire.
NKJV: An ungodly man digs up evil, And it is on his lips like a burning fire.
Verse Commentary:
This proverb includes the Hebrew term beliy'ya'al, used elsewhere in much the same way as the English words "rascal," "scoundrel," or "villain" (Deuteronomy 13:13; Proverbs 6:12). The Hebrew word combines the terms for "without" and "use," which is why it's often translated as "worthless." This was carried forward into languages such as Greek and Latin, in forms such as Belial, and used as another name for Satan (2 Corinthians 6:15). Solomon's depiction is of someone who does more than succumb to temptation in a moment of weakness. The Hebrew phrasing implies one who "digs up" evil. This is a person acting with deliberate intent.

Other proverbs in this section noted the benefit of carefully-chosen words (Proverbs 16:21, 23–24). In contrast, words intended to harm are especially damaging. Those who deliberately speak evil use profane, blasphemous, and hurtful words. Solomon compares such speech to "scorching fire." The words create pain and destruction. This powerful imagery is echoed by James, who also compares the tongue's power to that of fire (James 3:5–6). Spiteful words intended to hurt are deeply wounding and can leave lasting emotional scars.

In modern English, "arson" is used to describe the crime of deliberately setting a destructive fire; it's considered a serious offense. Evil people often commit spiritual and social forms of arson through gossiping or lies (Proverbs 6:16–19). It's appropriate that this sin is mentioned in the same proverb as a word later used to refer to Satan. Those who breathe hate resemble the Devil, who Jesus said "was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies" (John 8:44).
Verse Context:
Proverbs 16:27–33 closes chapter 16, as Solomon continues his wise sayings. This passage contrasts evil men with men who are righteous, honest, and disciplined. Evil in the heart produces wicked speech, but righteousness in the heart shows itself in righteous living.
Chapter Summary:
This part of Solomon's proverbs emphasizes human motives, self-control, and common sense. Many of these proverbs are arranged in a two-part style. The first and second half of these statements make the same basic point, but from opposite perspectives. Notable verses are verses 9 and 33, speaking of God's sovereignty, and verse 18, a famous warning about arrogance. Also often cited is verse 25, which repeats Proverbs 14:12 and encourages self-reflection.
Chapter Context:
A lengthy list of Solomon's wise sayings began in chapter 10. Chapter 16 begins a section mostly composed of comparisons and completions. It extends to Proverbs 22:16. Man's thoughts, speech, motives, and conduct are examined in this chapter. The chapter also addresses pride, evil, and injustice.
Book Summary:
Proverbs is best understood in context with the books of Ecclesiastes and Job. In Proverbs, “wisdom” is given in short, simple, general terms. Ecclesiastes represents wisdom based on observation and experience. This often shows how the general principles of the book of Proverbs don’t apply in absolutely every circumstance. Job represents wisdom based on the experience of suffering and injustice. All three come to the conclusion that God does indeed know best, and the most sensible course of action is to follow His will.
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