What does Proverbs 1:22 mean?
ESV: “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?
NIV: How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge?
NASB: 'How long, you naive ones, will you love simplistic thinking? And how long will scoffers delight themselves in scoffing And fools hate knowledge?
CSB: "How long, inexperienced ones, will you love ignorance? How long will you mockers enjoy mocking and you fools hate knowledge?
NLT: 'How long, you simpletons, will you insist on being simpleminded? How long will you mockers relish your mocking? How long will you fools hate knowledge?
KJV: How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
NKJV: “How long, you simple ones, will you love simplicity? For scorners delight in their scorning, And fools hate knowledge.
Verse Commentary:
Verse 21 suggested that wisdom, pictured as a woman, was crying out in busy and crowded places. The depiction of a woman shouting in a marketplace implies that everybody has an opportunity to encounter wisdom. A person either accepts wisdom, or purposefully ignores it. While verse 23 refers to one who does respond, most of this passage addresses those who refuse to listen.

Verse 22 clearly states that this—deliberately snubbing wisdom—is exactly what is happening. Wisdom is crying out, but the people ignore her for their own selfish (and foolish) desires. It has been said that there is no such thing as "invincible ignorance." Any lack of knowledge can be overcome. The problem is not that we cannot know, but that we don't want to know. When we see how the godless world reacts to tragedy, morality, and conflict, we often see this exact principle in action: people would rather "love being simple" than act in wisdom.

As with verse 4, the term "simple" does not mean "stupid." Rather, it means one who is uninformed, or ignorant.

The word "scoffer" is from the Hebrew lēsim, meaning a person who mocks or speaks arrogantly. This is a person who sneers at wisdom, makes fun of it, or laughs at it, instead of listening to it. This same attitude is reflected in verses such as Isaiah 28:22, Psalm 119:51, and Proverbs 14:9.
Verse Context:
Proverbs 1:20–33 concludes the first chapter of Proverbs with the dire consequences of the behaviors defined in the previous section. Also, in this segment is the first personification of wisdom as a female. Throughout Proverbs, Solomon likens wisdom to a woman crying out. The theme is that she is not hiding but is out in the open for all to hear, even though she often goes overlooked.
Chapter Summary:
Proverbs Chapter 1 provides a clear description of the purpose of the book. It is stated plainly who wrote the book, the lineage of Solomon, and to whom he was writing. Solomon gives four distinct purpose statements in the opening verses. The essence of these is to explain why he is writing the book as well as the source of his inspiration. Solomon concludes with a warning against sinfulness and a personal plea for his children to act wisely.
Chapter Context:
Proverbs Chapter 1 is clearly born out of Solomon’s life history. Solomon held himself back from no earthly pleasure, he had everything he could ever desire, and in the end he saw the foolishness of his actions. Chapter 1 is Solomon’s reflection on his own life, how he had all the wisdom of God available to him, and yet chose to follow after foolish desires. Other chapters detail the advice which this experience allows Solomon to give.
Book Summary:
Proverbs is best understood in context with the books of Ecclesiastes and Job. In Proverbs, “wisdom” is given in short, simple, general terms. Ecclesiastes represents wisdom based on observation and experience. This often shows how the general principles of the book of Proverbs don’t apply in absolutely every circumstance. Job represents wisdom based on the experience of suffering and injustice. All three come to the conclusion that God does indeed know best, and the most sensible course of action is to follow His will.
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