Psalm 22:17 - Printer Friendly

ESV: I can count all my bones— they stare and gloat over me;

NIV: All my bones are on display; people stare and gloat over me.

NASB: I can count all my bones. They look, they stare at me;

CSB: I can count all my bones; people look and stare at me.

NLT: I can count all my bones. My enemies stare at me and gloat.

KJV: I may tell all my bones: they look and stare upon me.

NKJV: I can count all My bones. They look and stare at Me.

This part of Psalm 22 continues to describe David's anguish, using the imagery of someone being abused and executed by his enemies. This is not something which literally happened to David, so these words symbolize his pain, instead. At the same time, this passage is a vivid prediction of the suffering of Jesus, the Messiah (Psalm 22:1; Matthew 27:46).

The reference to "counting bones" depicts someone emaciated and stripped naked. A jarring characteristic seen in photographs of concentration camp victims is the prominence of ribs, spine, and joints due to starvation. That level of abuse comes with intense pain and weakness, as well as the shame of being exposed.

David's words in this verse, once again, apply to Jesus during His execution. The suffering Jesus experienced on the cross was excruciating. He did not deserve to suffer, but He did so voluntarily as our substitute. We deserve to die and bear the penalty of our sin. Romans 6:23 announces that "the wages of sin is death." First Corinthians 15:3 says clearly, "Christ died for our sins in accordance with the Scriptures." Galatians 1:4 points out that He voluntarily gave Himself for our sins. Galatians 3:13 indicates He redeemed us from the curse of the law by becoming a curse for us by dying on the cross.

Remembering how Jesus died on the cross, the apostle Peter wrote in 1 Peter 1:19 that He shed His blood to redeem us. Although Jesus could have summoned more than twelve legions of angels to rescue Him from the cross (Matthew 26:53), He chose to bear the agony of being a public spectacle on our behalf.

Psalm 22:1–21 depicts David's questioning of God's silence and estrangement from him in his desperate situation. The structure of this prayer, and the images it evokes, are prophecies of Messiah's sufferings. Isaiah 53:3–8 likewise predicts these experiences and explains that Messiah endured them for us sinners. Matthew 27:46 reports that Jesus quoted Psalm 22:1 when he was suffering on the cross. First Peter 2:24 –25 refers to the sufferings of Jesus the Messiah and calls Jesus ''the Shepherd and Overseer of your souls.''

This psalm may be divided into two parts. The first part, verses 1–21, contains an urgent prayer, in which the suppliant questions a holy God's distance from him in his time of suffering. It also contains a graphic description of the Messiah's suffering. Messiah's suffering included humiliation, the taunts of unbelievers, a distressful sense of loneliness, and intense physical pain. The second part of the psalm continues a prayer to be delivered, and includes a glimpse of resurrection and exaltation. The psalm praises God and announces a future time when God will receive worldwide acclaim and worship.

This psalm of David should be understood in association with Psalms 23 and 24. Psalm 22 describes the sufferings of the Good Shepherd, Jesus, for His sheep. Psalm 23 describes His care for His sheep. Psalm 24 describes His return in glory to reward His sheep. Psalm 22 includes prophetic sayings which Jesus uttered from the cross. It also predicts the afflictions he endured there (Matthew 27:27–56; Luke 22:63–65; 23:18–49). Isaiah 53 also prophesies the sufferings that Jesus suffered on the cross.

The book of Psalms is composed of individual songs, hymns, or poems, each of which is a ''Psalm'' in and of itself. These works contain a wide variety of themes. Some Psalms focus on praising and worshipping God. Others cry out in anguish over the pain of life. Still other Psalms look forward to the coming of the Messiah. While some Psalms are related, each has its own historical and biblical context.