According to this verse, the boastful will not stand in God's presence. Those who praise themselves instead of God will not stand in God's presence. Psalm 1:5 mentions this fact too. It says, "the wicked will not stand in the judgment, nor sinners in the congregation of the righteous." Absalom, whom David was fleeing, was boastful and arrogant (2 Samuel 15:1–6).

Second Samuel 15:4 reports that he would say, "Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice." Jesus told the story of a proud Pharisee who went to the temple and boasted about his self-righteousness but was rejected by God (Luke 18:9–14). Jesus said, "Everyone who exalts himself will be humbled" (Luke 18:14).

Scripture tells us God hates all evildoers (see also Psalm 11:5). The word "hate" may seem harsh, but we must try to understand how abhorrent evil is in God's eyes. Murderers, liars, and deceivers such as those who wanted to destroy David are totally detestable to God and therefore merit His righteous, holy hatred.

Psalm 5:4–6 expresses David's confidence in God's abhorrence of the wicked. No doubt, he had Absalom and the other rebels in mind (2 Samuel 15:13–14). The passage echoes the sentiments of Psalm 37:7–15 and Psalm 24:3–6. Proverbs 6:16–19 lists six things the Lord hates. Among these are lying, murder, bearing false witness, and sowing discord among brothers. Absalom and his men were guilty of all these sins that the Lord hates. Revelation 19 and 20 foretell how the Lord will judge the wicked. Psalm 1:5 states that the wicked will not stand before God.

Psalm 5 begins with David's urgent prayer for the Lord to heed his groaning and cry. He addresses the Lord as his King and his God, and indicates that he prays in the morning and watches for an answer. He recognizes that God takes no pleasure in the wicked but destroys evil, lying, bloodthirsty, or deceitful men. He anticipates that the God who loves him will allow him to enter the tabernacle, where he will offer reverential worship. He prays for the Lord's leading so that he will escape his enemies, whom he identifies as devoid of truth and violent. He prays further that the Lord will cause those rebels to bear the consequences of their transgressions. The psalm closes with an appeal to the righteous to sing for joy as they take refuge in the Lord, and David asks the Lord to bless and protect the righteous.

Like Psalm 4, this psalm is connected to Psalm 3. Psalm 3 refers to David's rising up in the morning, whereas Psalm 4 refers to his nighttime sleep. This psalm is addressed to the choirmaster. Like Psalms 3 and 4, Psalm 5 was composed by David in the wilderness, when Absalom's forces sought to destroy him (see 2 Samuel 15—18). This is one of the ''imprecatory psalms,'' so called because they pray for God to destroy the wicked. The imprecatory psalms are Psalms 5, 12, 35, 37, 58, 59, 69, 79, 83, 108, 139, and 140. These psalms urge God to judge those who oppose God and His people. Imprecations are also found elsewhere in the Bible, such as in passages like Jeremiah 11:18–20,15:15, 17:18, 18:19–23, 20:11–12; 1 Corinthians 16:22, and Revelation 6:10.

The book of Psalms is composed of individual songs, hymns, or poems, each of which is a ''Psalm'' in and of itself. These works contain a wide variety of themes. Some Psalms focus on praising and worshipping God. Others cry out in anguish over the pain of life. Still other Psalms look forward to the coming of the Messiah. While some Psalms are related, each has its own historical and biblical context.

Accessed 4/28/2024 11:48:53 PM

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