Psalms 53 - Printer Friendly

This psalm opens with a declaration that "the fool" denies God's existence. The Hebrew word translated as "fool" in this verse is nā'bāl. This doesn't imply someone who is stupid or incapable. It means someone senseless, irrational, or lacking in wisdom. Even intelligent people can act like fools, and there is nothing more foolish than denying the very existence of God (Psalm 53:1).

The name used for "God" in this psalm is Elohim, the God of creation. This contrasts to other Old Testament passages which use the expression YHWH, sometimes transliterated as Jehovah, the covenant-keeping God. Those who deny the existence of their own creator are not only foolish but also corrupt. Immorality is not something reserved for atheists, of course. God observes the entire human race as wayward, corrupt, and void of meritorious good deeds (Psalm 53:2–3).

David notes that there are wicked ones who persecute God's people, but he realizes God will cause those evildoers to be destroyed. This psalm makes a strong point that God puts those who attack Him and His people to shame. Some scholars think this might be a vague prophecy about what God did to the Assyrian army that encamped around Jerusalem in the time of King Hezekiah. The depiction of God scattering bones evokes bodies being strewn around without burial—this is a graphic and potent warning about the eternal wrath of God (Psalm 53:4–5).

As David considers the rampant evil in the world, he longs for God to deliver Israel and establish His kingdom on earth. When God fulfills David's desire for the kingdom, Israel will experience great joy. According to prophecies in books such as Zechariah, this plea will be granted, someday (Psalm 53:6).

David's worshipful song points out the recklessness and evil of denying the existence of God. That attitude leads to evil, but God also notes that the entire human race has chosen to ignore Him and go their own way. Those who oppose God will, eventually, be thoroughly defeated by God's holiness. The psalm ends with David's prayer for the salvation and restoration of Israel.

This brief collection of verses is arranged for use in music or worship. It is similar to Psalm 14 and is quoted in part in Romans 3. Here David depicts the human race as evil and incapable of producing any truly good deeds in God's sight. David, the psalmist, longs for the establishment of God's kingdom on earth. When the kingdom arrives, there will be great joy. Ephesians 2:1–3 also portrays humanity as spiritually evil, and Isaiah 12 also describes the kingdom as a time of great joy.

The book of Psalms is composed of individual songs, hymns, or poems, each of which is a ''Psalm'' in and of itself. These works contain a wide variety of themes. Some Psalms focus on praising and worshipping God. Others cry out in anguish over the pain of life. Still other Psalms look forward to the coming of the Messiah. While some Psalms are related, each has its own historical and biblical context.