This chapter introduces two prophets referred to as the "two witnesses." Their message, supernatural power, death, and resurrection are dramatic moments in the story of the end times. Their influence precedes the end of the trumpet judgments, and sets the stage for the final series: the seven "bowl" judgments.

John is first given a measuring device and told to measure the temple, altar, and worshippers. Measuring, in that era, was symbolic of ownership. Only those who had rights to something—land, a building, or people—were allowed to measure them. As part of this task, John is told that the outer court of the temple is not to be measured. This area, occupied by "the nations," which is a term for Gentiles, is part of a "trampling" experienced by Jerusalem in the end times (Revelation 11:1–2).

God next introduces two un-identified "witnesses" who stand in Jerusalem and proclaim Him. Obviously, at this time, that message will not be well-received. However, the men are supernaturally protected. Everyone who tries to hurt them is obliterated by fire from the witnesses' own mouths. These men are also able to bring various plagues on earth, such as drought (Revelation 11:3–6).

Finally, these two men will be murdered by "the beast that rises from the bottomless pit." Most interpreters believe this is the same "beast" described in Revelation chapter 13, also referred to as the Antichrist. To the unbelieving world, this will seem like a major victory—their leader will have defeated those claiming to speak for God. The world will be so overjoyed at this triumph that they will celebrate and exchange gifts, while leaving the bodies to rot in the streets. Thanks to modern technology, it's entirely possible that people across the entire world can see these events happen in real time (Revelation 11:7–10).

After three and a half days, however, the joy of the world will turn into shock and horror. God will resurrect the two witnesses in full view of the world. Announced by a voice, and carried by a cloud, they will be taken into heaven. At the same time, a massive earthquake will strike Jerusalem, destroying a tenth of the city and killing seven thousand. Those who survive will not honor God deliberately, but their fearful reactions will demonstrate His glory (Revelation 11:11–13).

Earlier, those reading Revelation were warned about certain "woes" yet to come. The first and second of these were the fifth and sixth trumpet judgments, respectively. These were far worse than the terrible trumpet judgments that came before. The third woe will be inaugurated with the seventh trumpet. Just as the seven trumpet judgments were all part of the seventh seal, the seventh trumpet will contain individual events, know as the "bowl judgments." In the meantime, as the seventh trumpet sounds, heaven praises God for His righteous judgment on evil (Revelation 11:14–19).

The next few chapters will discuss seven major figures in the end times, including the Antichrist and the false prophet. Chapter 16 will resume the sequence of judgments and begin bringing the book of Revelation to a close.

Revelation 11:1–2 follows the mighty angel telling John he would prophesy again about many peoples and nations and languages and kings (Revelation 10:11). Here, John receives a measuring rod and the command to measure the temple, the altar, and the worshipers. However, he was told not to measure the outer court. It would be overrun by the Gentile nations for three and a half years. The reference to the temple aligns with the following passages of Scripture: Haggai 2:7–9; Zechariah 1:16; Malachi 3:1; Matthew 23:38–39; 24:15; and 2 Thessalonians 2:4. While the Gentiles command the temple, two divinely authorized witnesses will prophesy, as explained in the following verses.

Revelation 11:3–14 follows on the heels of a brief assertion that the Gentiles will possess the temple's outer court and trample Jerusalem for forty-two months. We learn also that God will authorize two witnesses to prophesy during those forty-two months. Here we gain information about the two witnesses' ministry, what happens to them, and God's immediate response. The passage ends by alerting us to the fact that the second woe has ended, but the third woe is coming soon.

Revelation 11:15–19 ends the parenthesis between the sixth and seventh trumpets. Christ is ready to take possession of the kingdoms of the world. This expectation causes the twenty-four elders to lie prostate and give thanks to the eternal Lord. Soon He will judge the dead and reward His servants. The elders' praise is reminiscent of their praise in Revelation 5:8–10. The imminent judgment is executed in Revelation 20:10–15, and the rewarding of the Lord's faithful servants is described in 1 Corinthians 3:10–15 and 2 Corinthians 5:10. The apostle Paul associated the giving of rewards with Jesus' prophesied appearing.

This chapter continues the interlude between the sixth and seventh trumpet judgments. John received a measuring rod and was told to measure the temple, the altar, and the worshipers. However, he was told not to measure the court outside the temple, because the Gentiles would overrun it for three and a half years. During that time, two divinely authorized witnesses would prophesy. They would have power to summon fire from heaven and to strike the earth with plagues. At the end of their testimony the beast from the pit will kill them and leave their bodies in a street in Jerusalem. But, three and a half days later, God will resurrect their bodies and draw them up to heaven. At that time a powerful earthquake will level a tenth of Jerusalem and kill seven thousand people. When the seventh trumpet sounds, loud voices in heaven proclaim Jesus as the possessor of the world's kingdoms, and the twenty-four elders praise Jesus as the Lord God Almighty who will begin to reign. He will judge the dead but reward His servants. The chapter ends with the opening of the temple in heaven.

The eleventh chapter of Revelation provides information about an event that transpires between the sounding of the sixth and seventh trumpets. It involves two powerful witnesses that God raises up in the middle of the tribulation. These two witnesses minister throughout the second half of the tribulation. They are martyred, but God raises them up and lifts them to heaven. Concurrent with their ascension a mighty earthquake destroys one tenth of Jerusalem and kills seven thousand people. This is the second woe. The first woe is described in chapter 9 as an invading army of locusts.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''

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