Revelation 14:18 - Printer Friendly

ESV: And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.”

NIV: Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, 'Take your sharp sickle and gather the clusters of grapes from the earth's vine, because its grapes are ripe.'

NASB: Then another angel, the one who has power over fire, came out from the altar; and he called with a loud voice to him who had the sharp sickle, saying, 'Put in your sharp sickle and gather the clusters from the vine of the earth, because her grapes are ripe.'

CSB: Yet another angel, who had authority over fire, came from the altar, and he called with a loud voice to the one who had the sharp sickle, "Use your sharp sickle and gather the clusters of grapes from the vineyard of the earth, because its grapes have ripened."

NLT: Then another angel, who had power to destroy with fire, came from the altar. He shouted to the angel with the sharp sickle, 'Swing your sickle now to gather the clusters of grapes from the vines of the earth, for they are ripe for judgment.'

KJV: And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

NKJV: And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.”

Another angel, who has control over fire, emerges from the altar. John reports that this angel shouted to the angel with the sickle to use his sickle to harvest fully ripe grapes from earth's vine.

This passage carries several layers of symbolism. The original language portrays the grapes as mature and full of juice. Perhaps the reference to mature, juicy grapes indicates the wickedness of unbelievers has reached its peak or perhaps it points to the wicked rich who live luxuriously in the kingdom of the beast. Either way, the days of sinful indulgence are coming quickly to an end. Psalm 73:18–20 describes the wicked rich as they feel God's hand of judgment upon them. The passage says: "Truly you set them in slippery places; you make them fall to ruin. How they are destroyed in a moment, swept away utterly by terrors! Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms."

Upcoming verses will continue the symbolic—and graphic—use of grapes to depict the results of God's judgment on sin during the end times.

Revelation 14:14–20 anticipates the judgment of the wicked that takes place at Christ's return. Matthew 13:36–43 and 24:21–46 disclose Jesus' words about this future event. Second Thessalonians 1:5–12 predicts it, and so does Jude 1:14–15. Isaiah 63:1–6 also describes the Lord's day of vengeance on the wicked. This event is poetically described using the image of a winepress, with blood streaming from it as high as a horse's head.

This chapter distinguishes two groups of people: those who believe in Jesus during the tribulation and those who worship the beast. John sees the Lamb, Jesus, and the 144,00 sealed Jewish servants of God standing together on Mount Zion. The scene anticipates the end of the tribulation with the 144,000 celebrating their victory over the beast. Heaven, too, celebrates their triumph. The eternal good news of salvation reaches the ends of the earth, calling upon everyone to turn to God or face His judgment and announcing the collapse of commercial Babylon and the eternal punishment of the beast, whose image so many unbelievers worshiped. This impending judgment is cause for believers to stay loyal to the Lord. Many believers will face martyrdom, but their temporary suffering does not compare with the eternal suffering worshipers of the beast will experience. When Christ returns to earth, the destruction of the wicked will be so complete that blood will flow so high it will reach a horse's bridle.

This chapter continues a segment of Revelation which deviates from the chronological account of the end times. These events occur at the end of the tribulation, when Christ returns to defeat all the remaining wickedness on earth. This event is given more details in chapter 19. In Acts 14:19–22 we learn that Paul and Barnabas returned to the cities of Lystra, Iconium, and Antioch, where they strengthened the believers. They encouraged the believers by saying believers must endure many tribulations before they enter the kingdom. Revelation 14 and 15 offer similar encouragement to stay loyal to Christ in the face of persecution. Chapter 16 resumes a step-by-step account of the end times.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''