Revelation 19:18 - Printer Friendly

ESV: to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.”

NIV: so that you may eat the flesh of kings, generals, and the mighty, of horses and their riders, and the flesh of all people, free and slave, great and small.'

NASB: so that you may eat the flesh of kings and the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, both free and slaves, and small and great.'

CSB: so that you may eat the flesh of kings, the flesh of military commanders, the flesh of the mighty, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great."

NLT: Come and eat the flesh of kings, generals, and strong warriors; of horses and their riders; and of all humanity, both free and slave, small and great.'

KJV: That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

NKJV: that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.”

The purpose of gathering the birds together is to consume the flesh of kings, captains, and mighty men, as well as the flesh of horses and their riders, and the flesh of all men, both free and slave. Earth's remaining forces of evil are about to experience a gory death at the hands of the King of kings and Lord of lords, as He returns in His glorious second coming (Revelation 19:11–17).

Neither prominent political power, nor wealth, nor military might can save any wicked person from the wrath of God that falls upon him at the hands of the Lord Jesus Christ. What happens to the wicked at Christ's return stands in stark contrast to the one-dimensional view many hold of God's love. They think God is too loving to judge anyone. They are wrong, of course, because the same perfection which produces God's love is that which produces His holiness, righteousness, and justice. He is too holy to tolerate sin, too righteous to enable wickedness to continue, and too just to let sin and sinners go unpunished.

The wicked who marshal themselves against the King when He returns to earth had spurned His love, and now they must feel His anger. In a display of glory and power, the same Jesus who willingly laid down His life (Philippians 2:8; Matthew 26:53) will single-handedly obliterate His enemies from the face of the earth (Isaiah 63:3; Revelation 19:21).

Revelation 19:11–21 presents one of Scripture's most spectacular moments of victory: the second coming of Jesus Christ. In this event, Christ returns to earth at the close of the tribulation. At His first coming to earth, Jesus appeared as a baby and sacrificial Savior. This time, He arrives as King of kings and Lord of lords. Many prior Scriptures prophesied this epic day of victory (Matthew 25; Zechariah 14:1–4; 2 Thessalonians 2:7–12; Hebrews 9:27–28; Jude 1:14–15). Christ arrives in a blaze of glory, obliterating His enemies single-handedly, at the head of the armies of heaven. The Antichrist and False Prophet become the first two cast into the lake of fire, ushering in the beginning of Christ's millennial reign on earth.

Revelation 19 begins with a multitude in heaven singing a doxology to God. He is praised for judging religious Babylon and avenging the martyrs. They are joined by the twenty-four elders (Revelation 4). Voices cry out joyfully that the Lord reigns and the marriage supper of the Lamb is ready. Then, John sees heaven open and observes Jesus—now coming as the glorious and invincible King of kings and Lord of lords—as He descends from heaven to execute judgment. The armies of earth gather to battle the Lord. The battle concludes with the Antichrist and False Prophet being thrown into the lake of fire and the graphic slaughter of their followers.

This chapter describes the victorious second coming of Christ, His victory over the Antichrist and the False Prophet after the fall of Babylon (Revelation 17—18). Christ's first arrival on earth was to redeem (Matthew 2; Luke 2:1–21; John 1:1–14; Galatians 4:1–5). The purpose of His second coming is judgment and the establishment of His reign on earth (Psalm 2). This is separate from the rapture (1 Thessalonians 4:13–17), the event in which Jesus returns in the air to take Christians from earth to be with Him. Jesus' second coming begins the millennial kingdom, leading up to the final judgments and the appearance of the New Jerusalem.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''