Revelation 2:18 - Printer Friendly

ESV: “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.

NIV: To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.

NASB: And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and feet like burnished bronze, says this:

CSB: "Write to the angel of the church in Thyatira: Thus says the Son of God, the one whose eyes are like a fiery flame and whose feet are like fine bronze:

NLT: Write this letter to the angel of the church in Thyatira. This is the message from the Son of God, whose eyes are like flames of fire, whose feet are like polished bronze:

KJV: And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

NKJV: “And to the angel of the church in Thyatira write, ‘These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass:

The name Thyatira means "continual sacrifice," prefiguring the character of the Christian church from AD 500 to 1500. Thyatira was a wealthy inland city in Asia Minor. It was well known for its trade guilds, especially the dyers trade guild. The city's water combined with a red pigment from the roots of certain herbs produced a brilliant red that was conducive to dyeing fabrics. Lydia, who became a believer in Philippi, was from Thyatira and sold purple material (Acts 16:14).

Residents of Thyatira worshiped Apollo, the sun god under the surname Tyrimnas. Apollo was a son of the chief Greek god, Zeus. As such, it is significant that Jesus identified himself to the church at Thyatira as the Son of God. Likewise, this probably explains why Jesus is here depicted with flaming eyes and feet like burnished—white hot—brass. His deity outshines the sun by far, so the church at Thyatira could view Him as far more glorious than Tyrimnas.

Jesus' power and spiritual sight is on full display here. Nothing can escape His scrutiny. He can see what is right and wrong with the church. His feet appear to be like blazing white brass. He stands ready to judge whatever sin He finds in Thyatira.

Revelation 2:18–29 reveals what Jesus instructed John to write to the church at Thyatira. Although the church exhibited commendable virtues, it allowed an evil woman—here referred to as Jezebel—to lead its members into immorality and idolatry. Jesus predicted strict punishment for her and her followers. The churches would know by Jesus' action that He searches the mind and heart and deals with everyone according to his or her works. Those who did not follow Jezebel's teachings would not be punished, but Jesus encouraged them to stay loyal to Him until His return, when He will rule the nations and permit the faithful to rule with Him.

The contents of Revelation 2 are miniature letters to four churches, dictated by Jesus to John. Ephesus and Smyrna were coastal cities, whereas Pergamum and Thyatira were inland cities. Three more such letters are in Revelation 3. Each of these messages contains a unique description of Jesus, a command, a promise. All but one—the church in Laodicea—receive some commendation. All but two of the seven letters—those to the churches in Smyrna and Philadelphia—also contain a critical rebuke. Like churches today, most of the congregations addressed by Jesus had both good characteristics and at least one point which needed correction.

In chapter 1, John introduced his order from Jesus Christ: to write out a message to seven churches in Asia (Revelation 1:9–11). Here in this chapter, John writes to the church in Ephesus, the church in Smyrna, the church in Pergamum, and the church in Thyatira. Chapter 3 will continue with messages to the other three churches. The rest of Revelation will explain future events connected to the ''end times.''

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''