Revelation 6:6 - Printer Friendly

ESV: And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”

NIV: Then I heard what sounded like a voice among the four living creatures, saying, 'Two pounds of wheat for a day's wages, and six pounds of barley for a day's wages, and do not damage the oil and the wine!'

NASB: And I heard something like a voice in the center of the four living creatures saying, 'A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine.'

CSB: Then I heard something like a voice among the four living creatures say, "A quart of wheat for a denarius, and three quarts of barley for a denarius, but do not harm the oil and the wine."

NLT: And I heard a voice from among the four living beings say, 'A loaf of wheat bread or three loaves of barley will cost a day’s pay. And don’t waste the olive oil and wine.'

KJV: And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

NKJV: And I heard a voice in the midst of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not harm the oil and the wine.”

In this verse John writes that he heard what seemed to be a voice coming from the midst of the four living creatures (Revelation 4:6–8). The voice announced that a quart of wheat was selling for a denarius and three quarts of barley cost a denarius. Symbolically, this passage seems to indicate a common experience in real-world crises: war and famine give way to inflation due to supply and demand.

A denarius in the first century was usually equal to a day's wages, and the amount of grain given here is just enough to keep a person alive. These are also the commodities of the common person: basic staples for living. The implication seems to be that most people in this part of the tribulation are struggling just to meet their basic survival needs. This is the kind of poverty which threatens a person's life, not merely their lifestyle.

However, the voice from the midst of the four living creatures also commanded, "Do not harm the oil and wine!" Oil and wine, in this context, are less crucial supplies, making them a form of minor luxury. The implication that these are not harmed might suggest that wealthy people would not be hurt by the economic or inflationary catastrophe. According to Revelation 13:16–17, the false prophet in Jerusalem will control commerce during the tribulation, making it extremely difficult for tribulation believers to purchase even basic commodities.

Revelation 6:1–8 introduces John's vision of Jesus, the Lamb, opening the first four of seven seals. He also heard one of the four living creatures issue the thunderous command, ''Come!'' What John saw next was the first calamity to strike the earth in the tribulation: seven years of judgment following the rapture of the church. There is no way to know whether the four horsemen follow each other sequentially or ride forth simultaneously. If they follow each other sequentially, we cannot know how much time elapses between their rides. The judgments appear to belong to the first half of the tribulation. However, some interpreters believe the sixth seal may be an exception.

This chapter typifies the dramatic, heavily symbolic description of end-times events for which Revelation is famous. John sees a series of visions corresponding to Jesus opening the first six seals of the scroll He received in chapter 5. The first four seals unleash four horsemen, respectively symbolizing a world leader, war, famine, and death. The fifth seal reveals the prayers of martyrs pleading with God to avenge their deaths. The sixth seal unleashes massive natural disasters. In response, the people of the world cower in fear, admitting that they are suffering under the wrath of God.

The largest section of Revelation extends from chapter 4 to the end and describes events ''that are to take place after this'' (Revelation 1:19). Chapter 5 focused on a scroll containing God's judgment on sin and a search for someone to open it. Only Jesus is worthy to open it. When Jesus took the scroll from God, He received praise from every creature in heaven and on earth. Now, in chapter 6 our attention focuses on the events that transpire when Jesus opens six of the seven seals, one at a time. This process will continue through chapter 8.

The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''