Romans 4:19 - Printer Friendly

ESV: He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.

NIV: Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead.

NASB: Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb;

CSB: He did not weaken in faith when he considered his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah's womb.

NLT: And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead — and so was Sarah’s womb.

KJV: And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

NKJV: And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.

Paul is describing Abraham's amazing faith in God. He believed and kept believing that God would keep His promise to give him and Sarah a son. Abraham maintained this faith even as it became more and more unlikely according to human experience. In fact, from a human standpoint, God's promise was impossible! Abraham was 100 years old, and his body was "as good as dead," Paul writes. Not only was Abraham's body far beyond the normal years of fatherhood, he was already beyond the average lifespan of a man (Psalm 90:10)! Sarah was 90 and had been barren her entire life.

Still, Paul says that Abraham's faith in God did not even weaken. He was always convinced that God would keep His word. We become Abraham's spiritual children when we believe in God to keep His promises to us, as well. Paul's point in using this example has been to show that faith, not good works, is what allows us to be called righteous before God.

Romans 4:13–25 continues to focus on the faith of Abraham. God made promises to Abraham and his descendants, promises which Abraham believed. Those promises can't be received by keeping the law, but only by faith. God promised Abraham a son with Sarah, and Abraham continued to believe that promise would be kept even as it became less and less likely in human terms. We, too, can be counted as righteous by faith in Jesus' death for our sins and God's resurrection of Him for our justification.

Romans 4 is all about the faith of Abraham. God declared Abraham righteous because of his faith, not because of his works. A declaration of righteousness was God's gift, not a payment. This righteousness is available to everyone, circumcised or not. God declared Abraham righteous many years before he was circumcised, making him the spiritual father of all who believe, whether circumcised or not, whether Jew or Gentile. God's promises to Abraham and his offspring can't be received by keeping the law, only by faith. Abraham's faith in God's promise of a son with Sarah did not waver even as he grew older. God will declare us righteous, as well, if by faith we believe in the God who delivered Jesus to die for our sins and raised Him back to life for our justification.

So far, this letter has established that every single person is guilty of sin and does not deserve God's forgiveness. Whether we know God's law explicitly, or not, we still fail to obey. Only faith in Christ can rescue us from the penalty we deserve for that sin. Romans 4 explores the example of Abraham, and God's amazing gift of declaring Abraham righteous solely on the basis of his faith. This declaration was given many years before Abraham was circumcised, causing Abraham to become the father of all who believe God by faith. Abraham's continued faith in God is a model for us. Romans will continue by exploring how Christ brings us peace with God.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.