Romans 8:34 - Printer Friendly

ESV: Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.

NIV: Who then is the one who condemns? No one. Christ Jesus who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.

NASB: who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us.

CSB: Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.

NLT: Who then will condemn us? No one — for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

KJV: Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

NKJV: Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

Who shall bring any charges against God's elect or God's chosen ones? That's the question Paul asked in the previous verse. His answer was simple: God is the one who justifies. By this Paul meant that once God has justified one of His chosen ones—declared that person righteous because of his or her faith in Christ (Romans 3:23–26)—no accusation about any sin could convince God to overrule His own verdict.

If that is God's position, how could anyone condemn us? That's what Paul now asks. His answer can be read in one of two ways. Paul may be implying that nobody can condemn those of us who are in Christ, because He—Jesus—is the one who died. Or, Paul may mean that only Christ can condemn us, but instead He has already taken our condemnation on Himself.

The result is the same in either case. Paul began Romans chapter 8 by writing that, "There is therefore now no condemnation for those who are in Christ Jesus." The statement contained in this verse is why. We are in Christ by faith, so closely associated with Him in God's eyes that His death has already paid the price of our sin. He was resurrected and now stands at the Father's right hand interceding for us. This is available to those who put their faith in Jesus, but only to those who do so (John 3:16–18).

The picture Paul paints is of Jesus standing by to advocate against anyone who would accuse us to God for our sin. He might say, "I died for that sin. The penalty is paid." Now that God has justified us in Christ, and because God is for us, no accusation or condemnation can stand against us in the throne room of God.

Romans 8:31-39 is one of the most encouraging and affirming passages in all of God's Word. Paul has established that God is for all of us who are in Christ; for those who have been saved by their faith. No charge or accusation made against us can stand, because God has provided for our justification and Christ is interceding for us. Paul makes two lists of all of the things in the universe that cannot separate us from God's love for us in Christ. Hard things will happen, indeed. Yet, none of them will cause our Father to stop loving us, nor are any of them signs that He has abandoned us. Our salvation is entirely, absolutely secure on account of His great love.

Romans 8 begins and ends with declarations of the Christian's absolute security before God. There is no condemnation for those in Christ, and nothing will ever be able to separate us from His love. Having believed the gospel, we now live in the Spirit of God. That allows us to call God Abba Father. We suffer with Christ, and we suffer along with all creation while we wait for God to reveal us as His sons. With the help of the Spirit, we are confident that God is for us and loves us in Christ.

In Romans 7, Paul revealed his frustration of trying to do good only to be thwarted by his sin. He begins Romans 8, though, with the triumphant statement that there is no condemnation for those in Christ Jesus. We live in the Spirit, and we relate to God as a child does to a father. The Spirit helps us in this season of suffering along with all of creation while we wait for our adoption to be complete with the redemption of our bodies. We are confident, though, that God is for us and nothing can separate us from His love.

The book of Romans is the New Testament's longest, most structured, and most detailed description of Christian theology. Paul lays out the core of the gospel message: salvation by grace alone through faith alone. His intent is to explain the good news of Jesus Christ in accurate and clear terms. As part of this effort, Paul addresses the conflicts between law and grace, between Jews and Gentiles, and between sin and righteousness. As is common in his writing, Paul closes out his letter with a series of practical applications.