Ruth 3:8 - Printer Friendly

ESV: At midnight the man was startled and turned over, and behold, a woman lay at his feet!

NIV: In the middle of the night something startled the man; he turned--and there was a woman lying at his feet!

NASB: And it happened in the middle of the night that the man was startled and bent forward; and behold, a woman was lying at his feet.

CSB: At midnight, Boaz was startled, turned over, and there lying at his feet was a woman!

NLT: Around midnight Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet!

KJV: And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.

NKJV: Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet.

In this chapter, Ruth is not called by her name except when she identifies herself (Ruth 3:9). For the most part, she is identified by pronouns. She is presented as a woman on a mission to do everything she can to protect her mother-in-law.

Here, however, we pull away from the desperation of poverty, the salacious way in which some interpret the scene, and the fact that the differences in nationality and social standing make Ruth's request ridiculously presumptuous. Here we see a woman quietly speaking to a man at midnight, surrounded by the blessings of the harvest and sleeping would-be witnesses. This is not a scandalous affair; it's romance.

"Startled" may mean Boaz trembled in fear; he is lying with the grain to protect it from thieves when he suddenly realizes someone is lying at his feet. Conversely, it may mean that he shivers from the cold on his uncovered feet. "Turned over" doesn't mean Ruth is lying next to him; she is at his feet. Boaz stirs because his feet are cold or because he is startled and thus turns to look around.

When Boaz asks who this person is, Ruth identifies herself and gives him a challenge. Earlier, he had blessed her, noting that she had chosen to find refuge under the wings of God (Ruth 2:12). Ruth asks Boaz to cover her with his wings—literally, the edges of his robe, but metaphorically protection and provision for herself and Naomi—thus fulfilling his own prayer. Boaz responds with admiration that still Ruth is thinking of Naomi over herself (Ruth 3:9–10).

In Ruth 3:6–9, Ruth takes Naomi's plan and tweaks it. Naomi has developed an elaborate scheme whereby Ruth can carefully approach Boaz and present herself as marriage material. Ruth follows the plan but adds that she expects Boaz, as Naomi's relative, to generously provide for Naomi. Boaz is overwhelmed by Ruth's selflessness and quickly agrees. He just has one problem: he is not the next legal option in line to care for Naomi.

In Ruth 3, Naomi schemes to find Ruth a good husband, as was always her hope (Ruth 1:9). She tells Ruth how to propose to Boaz. When Boaz has fallen asleep after a long and joyful day of winnowing grain, Ruth is to gently awaken him and make her proposal. Ruth goes beyond Naomi's instruction, however. Boaz understands that Ruth expects him to buy Naomi's land and give her an heir to re-inherit it. He praises Ruth for her devotion to her mother-in-law, but there is another relative who is closer. In the next chapter, Boaz dispenses with his rival and marries Ruth.

Ruth 3 is the wind-up to the climax of the story. Ruth and Naomi returned to Bethlehem from Moab two months prior. Boaz, a relative of Naomi's late husband, has allowed Ruth to harvest enough grain to last the women a year (Ruth 1—2). Now that their physical needs are addressed, Naomi wants Ruth married to Boaz. Ruth wants Boaz to provide an heir for Naomi. Boaz is again impressed with Ruth's self-sacrifice and agrees (Ruth 3). After negotiating with a closer relative, Boaz marries Ruth and gives Naomi a son. That son becomes King David's grandfather (Ruth 4).

Though set in a time of violence and tragedy, the book of Ruth tells one of Scripture’s most uplifting stories. Naomi, an Israelite, leaves her home during a famine. While away, in Moab, her husband and sons die. Naomi convinces one of her Moabite daughters-in-law to leave her and seek a new life. The other, Ruth, refuses, declaring her love and loyalty to Naomi. When the pair return to Israel, they encounter Boaz. This man is both kind and moral; his treatment of Ruth secures Naomi’s future and becomes part of king David’s ancestry.